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Narada Purana — Purva Bhaga, Shloka 70

Yamapatha (The Road of Yama), Dāna-Phala, and the Imperishable Fruition of Karma

अवश्यमेव भोक्तव्यं कृतं कर्म शुभाशुभम् । यो देवः सर्वलोकानामंतरात्मा जगन्मयः । सर्वकर्मफलं भुक्ते परिपूर्णः सनातनः ॥ ७० ॥

avaśyameva bhoktavyaṃ kṛtaṃ karma śubhāśubham | yo devaḥ sarvalokānāmaṃtarātmā jaganmayaḥ | sarvakarmaphalaṃ bhukte paripūrṇaḥ sanātanaḥ || 70 ||

മനുഷ്യൻ ചെയ്ത ശുഭമോ അശുഭമോ ആയ കർമ്മത്തിന്റെ ഫലം അവശ്യം അനുഭവിക്കേണ്ടതുതന്നെ. സർവ്വലോകങ്ങളുടെ അന്തരാത്മാവായി ജഗദ്‌വ്യാപിയായി നിലകൊള്ളുന്ന ആ ദേവൻ—സനാതന പരിപൂർണ്ണൻ—സകല കർമ്മഫലഭോഗവും അനുഭവിപ്പിക്കുന്നു.

avaśyamnecessarily
avaśyam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootavaśya (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
evaindeed/only
eva:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rooteva (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), particle/emphasis (निपात)
bhoktavyammust be experienced/consumed
bhoktavyam:
Vidheyabhāva (विधेयभाव)
TypeVerb
Rootbhuj (भुज् धातु) + tavya (तव्य प्रत्यय)
FormKṛdanta (कृदन्त), gerundive/obligative (तव्यत्), Neuter, Nominative (1st/प्रथमा), Singular; impersonal necessity
kṛtamdone
kṛtam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛ (कृ धातु) + kta (क्त प्रत्यय)
FormKṛdanta past passive participle (क्त), Neuter, Nominative (1st/प्रथमा), Singular; qualifying karma
karmaaction/deed
karma:
Karma (कर्म) / topic of necessity
TypeNoun
Rootkarman (कर्मन् प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
śubha-aśubhamgood and bad
śubha-aśubham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (शुभ प्रातिपदिक) + aśubha (अशुभ प्रातिपदिक)
FormDvandva (द्वन्द्व) compound; Neuter, Nominative (1st/प्रथमा), Singular; qualifying karma
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular; relative
devaḥthe Lord/god
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (देव प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; in apposition to yaḥ
sarva-lokānāmof all worlds
sarva-lokānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsarva (सर्व) + loka (लोक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine, Genitive (6th/षष्ठी), Plural
antar-ātmāthe inner Self
antar-ātmā:
Karta (कर्ता) / apposition
TypeNoun
Rootantar (अन्तर्) + ātman (आत्मन्)
FormTatpuruṣa (तत्पुरुष) compound; Masculine, Nominative (1st/प्रथमा), Singular
jagat-mayaḥpervading/consisting of the universe
jagat-mayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjagat (जगत्) + maya (मय प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Masculine, Nominative (1st/प्रथमा), Singular; qualifying devaḥ
sarva-karma-phalamthe fruit of all actions
sarva-karma-phalam:
Karma (कर्म)
TypeNoun
Rootsarva (सर्व) + karma (कर्मन्) + phala (फल)
FormTatpuruṣa (तत्पुरुष) compound; Neuter, Accusative (2nd/द्वितीया), Singular
bhukteenjoys/experiences
bhukte:
Kriyā (क्रिया)
TypeVerb
Rootbhuj (भुज् धातु)
FormLaṭ (लट्, present), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
paripūrṇaḥcomplete/fully perfect
paripūrṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparipūrṇa (परिपूर्ण प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; qualifying devaḥ
sanātanaḥeternal
sanātanaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsanātana (सनातन प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; qualifying devaḥ

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

D
Deva (Antaratman/Indwelling Lord)
K
Karma
J
Jagat (Universe)

FAQs

It teaches karma-niyati (the inevitability of karmic fruition) while grounding it in the presence of the Antaratman—the all-pervading Lord who governs the moral order and ensures that actions ripen into results.

By identifying the inner ruler as the Deva pervading all worlds, it supports bhakti as surrender to the Lord’s governance: devotion purifies intention and action, aligning one’s karma with dharma and turning the mind toward the eternal, complete Reality.

No single Vedanga is explicitly taught, but the verse presupposes dharma-śāstra logic—right action and its consequences—useful for ritual ethics (kalpa) and disciplined conduct that supports spiritual progress.