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Narada Purana — Purva Bhaga, Shloka 26

Yamapatha (The Road of Yama), Dāna-Phala, and the Imperishable Fruition of Karma

शुश्रूषां कुरुते यस्तु यतीनां व्रतचारिणाम् । द्विजाग्र्यब्राह्मणानां च स यात्यतिसुखान्वितः ॥ २६ ॥

śuśrūṣāṃ kurute yastu yatīnāṃ vratacāriṇām | dvijāgryabrāhmaṇānāṃ ca sa yātyatisukhānvitaḥ || 26 ||

വ്രതചരിക്കുന്ന യതിമാരെയും ശ്രേഷ്ഠ ദ്വിജബ്രാഹ്മണന്മാരെയും ഭക്തിയോടെ ശുശ്രൂഷിക്കുന്നവൻ അത്യന്തസുഖസമ്പന്നമായ നിലയിലേക്കു എത്തുന്നു।

शुश्रूषाम्service
शुश्रूषाम्:
कर्म (Karma/Object)
TypeNoun
Rootशुश्रूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
कुरुतेdoes, performs
कुरुते:
क्रिया (Verb/Action)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), आत्मनेपद; प्रथमपुरुष, एकवचन
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन — relative pronoun
तुindeed/but
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोध-अव्यय (particle: emphasis/contrast)
यतीनाम्of ascetics
यतीनाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootयति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
व्रत-चारिणाम्of vow-observers
व्रत-चारिणाम्:
सम्बन्ध (Genitive qualifier)
TypeNoun
Rootव्रत + चारिन् (प्रातिपदिक)
Formतत्पुरुष (vow-observing); पुंलिङ्ग, षष्ठी, बहुवचन — qualifying 'यतीनाम्'
द्विज-अग्र्य-ब्राह्मणानाम्of the foremost Brahmins (among the twice-born)
द्विज-अग्र्य-ब्राह्मणानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootद्विज + अग्र्य + ब्राह्मण (प्रातिपदिक)
Formकर्मधारय-समासः (excellent Brahmins among the twice-born); पुंलिङ्ग, षष्ठी, बहुवचन
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
यातिgoes/attains
याति:
क्रिया (Verb/Action)
TypeVerb
Rootया (धातु)
Formलट्-लकार, परस्मैपद; प्रथमपुरुष, एकवचन
अति-सुख-अन्वितःendowed with great happiness
अति-सुख-अन्वितः:
कर्ता-विशेषण (Adjectival to subject)
TypeAdjective
Rootअति (अव्यय) + सुख (प्रातिपदिक) + अन्वित (कृदन्त-प्रातिपदिक)
Formतत्पुरुष (endowed with very great happiness); पुंलिङ्ग, प्रथमा, एकवचन

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
Y
Yati
B
Brahmana

FAQs

It elevates śuśrūṣā—humble, attentive service to vow-observing renunciants and eminent Brāhmaṇas—as a direct dharmic cause of great spiritual well-being and happiness (ati-sukha).

By valuing service to the saintly (sādhu-sevā) and honoring disciplined vow-keepers, it supports the bhakti principle that humility, reverence, and service purify the heart and make devotion steady.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is dharma-practice—proper conduct toward yatis and learned Brāhmaṇas, especially those established in vrata.