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Narada Purana — Purva Bhaga, Shloka 22

Varṇāśrama-ācāra: Common Virtues, Varṇa Duties, and the Four Āśramas

ऋतावभिगमः पत्न्यां शस्यते ब्राह्मणस्य वै । न कस्याप्यहितं ब्रूयाद्विष्णुपूजापरो भवेत् ॥ २२ ॥

ṛtāvabhigamaḥ patnyāṃ śasyate brāhmaṇasya vai | na kasyāpyahitaṃ brūyādviṣṇupūjāparo bhavet || 22 ||

ബ്രാഹ്മണന് ഭാര്യയോടു ഋതുകാലത്തിൽ മാത്രമേ സമീപനം ശ്ലാഘനീയമാകൂ. ആരുടെയും അഹിതം പറയരുത്; വിഷ്ണുപൂജയിൽ പരായണനായിരിക്കണം.

ṛtauin the proper season
ṛtau:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootṛtu (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
abhigamaḥapproaching/intercourse
abhigamaḥ:
Karma (Subject of Passive/कर्म)
TypeNoun
Rootabhigama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
patnyāmunto the wife
patnyām:
Adhikarana (Target/अधिकरण)
TypeNoun
Rootpatnī (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
śasyateis praised/recommended
śasyate:
Kriya (Action/क्रिया)
TypeVerb
Rootśaṃs (धातु)
FormPassive Present (Karmani Lat), 3rd Person, Singular
brāhmaṇasyaof a Brahmin
brāhmaṇasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
vaiindeed
vai:
null
TypeIndeclinable
Rootvai (अव्यय)
FormParticle
nanot
na:
null
TypeIndeclinable
Rootna (अव्यय)
FormNegative Particle
kasyaof anyone
kasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootkim (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
apieven/also
api:
null
TypeIndeclinable
Rootapi (अव्यय)
FormParticle
ahitamharm/unpleasant thing
ahitam:
Karma (Object/कर्म)
TypeNoun
Rootahita (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
brūyātshould speak
brūyāt:
Kriya (Action/क्रिया)
TypeVerb
Rootbrū (धातु)
FormOptative Mood (Vidhilin/विधिलिङ्), 3rd Person, Singular
viṣṇupūjāparaḥdevoted to Vishnu worship
viṣṇupūjāparaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootviṣṇupūjāpara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
bhavetshould be
bhavet:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
FormOptative Mood (Vidhilin/विधिलिङ्), 3rd Person, Singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu

FAQs

It links household discipline (self-restraint in marital life), non-harmful speech, and Viṣṇu-worship as a unified dharmic path—purifying conduct and directing the mind toward bhakti.

Bhakti is presented as a steady orientation of life: ethical speech and regulated senses support single-pointed devotion—“viṣṇu-pūjā-paraḥ”—making worship the householders’ central practice.

Ritual propriety and timing (kāla/ṛtu) is emphasized—an applied dharmic principle closely tied to traditional calendrical observance used in Vedic ritual life.