Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 22

Dhvaja-Dhāraṇa Mahātmyam: Sumati–Satyamatī, Humility, and Deliverance by Hari’s Messengers

विनञ्चवनतं भूपं स निरीक्ष्य मुनीश्वरः । स्पृशन्करेण तं प्रीत्युवाचातिहर्षितः ॥ २२ ॥

vinañcavanataṃ bhūpaṃ sa nirīkṣya munīśvaraḥ | spṛśankareṇa taṃ prītyuvācātiharṣitaḥ || 22 ||

വിനയത്തോടെ നമിച്ച രാജാവിനെ കണ്ട മുനീശ്വരൻ സ്നേഹദൃഷ്ടിയോടെ അവനെ നോക്കി; പിന്നെ പ്രീതിയോടെ കൈകൊണ്ട് സ്പർശിച്ച് അത്യന്തം ഹർഷത്തോടെ സംസാരിച്ചു।

विनञ्च-वनतम्bowing and bent down (humbly prostrated)
विनञ्च-वनतम्:
कर्म (Karma/Object)
TypeAdjective
Rootविनञ्च (प्रातिपदिक) + वनत (प्रातिपदिक)
Formकर्मधारय-समास (विशेषण-विशेष्यभाव), पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
भूपम्the king
भूपम्:
कर्म (Karma/Object)
TypeNoun
Rootभूप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
निरीक्ष्यhaving looked at
निरीक्ष्य:
क्रियाविशेषण (adverbial; prior action)
TypeVerb
Rootनि-√ईक्ष् (धातु) + ल्यप् (absolutive)
Formक्त्वान्त/ल्यबन्त अव्ययकृदन्त (gerund/absolutive), पूर्वकाल (prior action)
मुनि-ईश्वरःthe lord of sages
मुनि-ईश्वरः:
कर्ता (Karta/Subject)
TypeNoun
Rootमुनि (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/Genitive: ‘of sages’), पुंलिङ्ग, प्रथमा, एकवचन
स्पृशन्touching
स्पृशन्:
कर्ता (Karta/Subject; participial)
TypeVerb
Root√स्पृश् (धातु) + शतृ (Śatṛ)
Formवर्तमानकृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन
करेणwith (his) hand
करेण:
करण (Karaṇa/Instrument)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तम्him
तम्:
कर्म (Karma/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
प्रीत्याwith affection
प्रीत्या:
हेतु/भाव (instrumental of manner/cause)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; भाववाचक (abstract noun)
उवाचsaid/spoke
उवाच:
क्रिया (verbal action)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
अति-हर्षितःoverjoyed
अति-हर्षितः:
कर्तृविशेषण (adjective of subject)
TypeAdjective
Rootअति (उपसर्ग/अव्यय) + हर्षित (प्रातिपदिक; क्त)
Formकर्मधारय-समास (अत्यन्तं हर्षितः), पुंलिङ्ग, प्रथमा, एकवचन

Munishvara (a great sage) addressing the king (Bhupa)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

M
Munishvara (sage)
B
Bhupa (king)

FAQs

It highlights vinaya (humble surrender) as the doorway to anugraha (grace): when the seeker bows sincerely, the sage responds with affection and joyful instruction.

Bhakti begins with reverent approach—humility before the saintly. The sage’s loving touch and delighted speech model compassionate guidance that nourishes devotion and faith.

No specific Vedanga is taught in this line; the practical takeaway is the discipline of proper approach to instruction—respectful conduct before receiving mantra, vrata guidance, or puranic teachings.