Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
यस्त्वारोप्य गृहे विष्णोर्ध्वजं नित्यमुपाचरेत् । स देवयानेन दिवं यातीव सुमतिर्नृपः ॥ ४७ ॥
yastvāropya gṛhe viṣṇordhvajaṃ nityamupācaret | sa devayānena divaṃ yātīva sumatirnṛpaḥ || 47 ||
ഹേ നൃപാ! ആരെങ്കിലും തന്റെ വീട്ടിൽ വിഷ്ണുവിന്റെ ധ്വജം ഉയർത്തി അതിനെ നിത്യവും ഉപാസിക്കുന്നുവെങ്കിൽ, ആ സുമതിയുള്ളവൻ ദേവയാന മാർഗ്ഗത്തിലൂടെ സ്വർഗ്ഗത്തിലേക്ക് പോകുന്നു.
Sanatkumara (teaching Narada; addressed as 'nṛpaḥ' in the verse as a conventional vocative within the discourse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that simple, consistent household devotion—symbolized by installing and reverently serving Viṣṇu’s dhvaja—earns divine merit and leads the devotee toward heavenly attainment via the devayāna.
Bhakti is shown as nitya-upacāra (daily service): not merely belief, but regular honoring of Viṣṇu through a visible sacred emblem (dhvaja), cultivating steadiness (niṣṭhā) and purity of intent.
Ritual application (kalpa-oriented practice) is implied: establishing a sacred object in the home and performing regular upacāra (daily observance) as a disciplined vow-like routine.