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Narada Purana — Purva Bhaga, Shloka 15

Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag

ततश्च वैनतेयाय स्वाहेत्यष्टाहुतीस्तथा । सोमो धेनुमुदुत्यं च जुहुयाच्च ततो द्विज ॥ १५ ॥

tataśca vainateyāya svāhetyaṣṭāhutīstathā | somo dhenumudutyaṃ ca juhuyācca tato dvija || 15 ||

അതിനുശേഷം ‘സ്വാഹാ’ എന്നു ചൊല്ലി വൈനതേയൻ (ഗരുഡൻ) നുവേണ്ടി എട്ട് ആഹുതികൾ അർപ്പിക്കണം; പിന്നെ, ഹേ ദ്വിജ, ‘സോമോ ധേനുഃ’ എന്നും ‘ഉദുത്യം’ എന്നും ഉള്ള മന്ത്രങ്ങളാൽ കൂടി ഹോമം ചെയ്യണം।

tataḥthen
tataḥ:
Adverb
TypeIndeclinable
Roottad (तद्)
FormAdverbial suffix -tasil
caand
ca:
Connection
TypeIndeclinable
Rootca (च)
FormConjunction
vainateyāyato the son of Vinata (Garuda)
vainateyāya:
Sampradana (Recipient)
TypeNoun
Rootvainateya (वैनतेय)
FormMasculine, Dative, Singular
svāhāhail/offering
svāhā:
Mantra component
TypeIndeclinable
Rootsvāhā (स्वाहा)
FormSacrificial exclamation
itithus
iti:
Marker (End of quote)
TypeIndeclinable
Rootiti (इति)
FormParticle
aṣṭāhutīḥeight oblations
aṣṭāhutīḥ:
Karma (Object)
TypeNoun
Rootaṣṭāhuti (अष्टाहुति)
FormFem, Accusative, Plural
tathāsimilarly/also
tathā:
Adverb
TypeIndeclinable
Roottathā (तथा)
FormAdverb
somo-dhenumThe verse 'somo dhenum'
somo-dhenum:
Karma (Object)
TypeNoun
Rootsomodhenum (सोमोधेनुम्)
FormMantra Pratika
udutyamThe verse 'ud u tyam'
udutyam:
Karma (Object)
TypeNoun
Rootudutyam (उदुत्यम्)
FormMantra Pratika
caand
ca:
Connection
TypeIndeclinable
Rootca (च)
FormConjunction
juhuyātshould offer
juhuyāt:
Kriya (Action)
TypeVerb
Roothu (हु)
FormVidhilin (Optative), 3rd, Singular
caand
ca:
Connection
TypeIndeclinable
Rootca (च)
FormConjunction
tataḥthen
tataḥ:
Adverb
TypeIndeclinable
Roottad (तद्)
FormAdverb
dvijaO Twice-born (Brahmin)
dvija:
Sambodhana (Address)
TypeNoun
Rootdvija (द्विज)
FormMasculine, Vocative, Singular

Narada (instructing the sages/brāhmaṇa interlocutor in ritual procedure)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vainateya (Garuḍa)
S
Svāhā
S
Soma
S
Surya (implied by the Udutyaṃ hymn)

FAQs

It emphasizes disciplined yajña-practice: the devotee aligns intention, mantra, and exact oblation-count (eight offerings) to invoke specific divine powers—here Garuḍa (Vainateya) and Vedic deities praised through Soma and solar hymns.

Bhakti here is expressed as reverent, rule-guided worship: offerings made with “svāhā” and Vedic mantras become a devotional act that honors divine attendants and cosmic principles supporting dharma.

It highlights ritual precision (Kalpa/Vedāṅga): correct sequencing of homa, fixed number of āhutis, and use of specific ṛk-mantras (“Somo dhenuḥ,” “Udutyaṃ”) with svāhā in fire-offering.