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Narada Purana — Purva Bhaga, Shloka 13

Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag

ततो गोचर्ममात्रघं तु स्थण्डिलं चोपलिप्य वै । आधायान्गिं स्वगृह्योत्त्या ह्याज्यभागादिकं क्रमात् ॥ १३ ॥

tato gocarmamātraghaṃ tu sthaṇḍilaṃ copalipya vai | ādhāyāngiṃ svagṛhyottyā hyājyabhāgādikaṃ kramāt || 13 ||

അതിനുശേഷം ഗോചർമ്മമാത്രമായ സ്ഥണ്ഡിലം ശുദ്ധമായി ലേപിച്ച്, സ്വന്തം ഗൃഹ്യവിധിപ്രകാരം പവിത്രാഗ്നി സ്ഥാപിക്കണം; പിന്നെ ക്രമമായി ഘൃതാഹുതികളും മറ്റു നിയതഭാഗങ്ങളും അർപ്പിക്കണം।

tataḥthen/thereafter
tataḥ:
Adverb (क्रियाविशेषण)
TypeIndeclinable
Roottad (तद्)
FormAdverbial suffix -tasil
gocarmamātrakaṃof the size of a cow's hide
gocarmamātrakaṃ:
Visheshana (Adjective to sthaṇḍilam)
TypeAdjective
Rootgocarmamātraka (गोचर्ममात्रक)
FormNeuter, Accusative, Singular
tuindeed/but
tu:
Connection
TypeIndeclinable
Roottu (तु)
FormConjunction
sthaṇḍilamaltar/ground prepared for sacrifice
sthaṇḍilam:
Karma (Object)
TypeNoun
Rootsthaṇḍila (स्थण्डिल)
FormNeuter, Accusative, Singular
caand
ca:
Connection
TypeIndeclinable
Rootca (च)
FormConjunction
upalipyahaving smeared/plastered
upalipya:
Purvakalika Kriya (Action)
TypeVerb
Rootlip (लिप्) + upa (उप)
FormLyap Pratyaya (Absolutive/Gerund)
vaiindeed
vai:
Emphasis
TypeIndeclinable
Rootvai (वै)
FormParticle
ādhāyahaving placed/established
ādhāya:
Purvakalika Kriya (Action)
TypeVerb
Rootdhā (धा) + ā (आ)
FormLyap Pratyaya (Absolutive/Gerund)
agnimfire
agnim:
Karma (Object)
TypeNoun
Rootagni (अग्नि)
FormMasculine, Accusative, Singular
svagṛhyoktyāaccording to the statement of one's own Grihya Sutras
svagṛhyoktyā:
Karana (Instrument)
TypeNoun
Rootsvagṛhyokti (स्वगृह्योक्ति)
FormFem, Instrumental, Singular
hifor/because
hi:
Reason/Emphasis
TypeIndeclinable
Roothi (हि)
FormParticle
ājyabhāgādikamofferings beginning with Ajyabhaga
ājyabhāgādikam:
Karma (Object)
TypeAdjective
Rootājyabhāgādika (आज्यभागादिक)
FormNeuter, Accusative, Singular
kramātin order/sequence
kramāt:
Adverb (क्रियाविशेषण)
TypeNoun
Rootkrama (क्रम)
FormMasculine, Ablative, Singular (used adverbially)

Sūta (narrating the teaching lineage; ritual instruction as transmitted in the Purāṇic dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It emphasizes that sacred rites begin with purity, correct preparation of the ritual space, and faithful adherence to śāstric order—outer discipline supporting inner reverence and dharmic intention.

Though primarily ritual, it frames worship as careful service: preparing the altar, establishing fire, and offering ghee in order mirrors bhakti as attentive, rule-guided devotion (sevā) offered without negligence.

Kalpa (especially Gṛhya-kalpa) is central: it points to following one’s Gṛhya-sūtra for agni establishment and the prescribed sequence of ājya offerings, showing the technical discipline of ritual procedure.