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Narada Purana — Purva Bhaga, Shloka 9

Pūrṇimā-vrata (Lakṣmī–Nārāyaṇa-vrata): Observance, Moon Arghya, and Annual Udyāpana

देवस्य पुरतः कृत्वा स्थण्डिलं चतुरस्रेकम् । अरत्निमात्रं तत्रान्गिं स्थापयेद्गृह्यमार्गतः । आज्यभागान्तर्पयन्तं कृत्वा पुरुषसूक्ततः । चरणा च तिलैश्वापि घृतेन जुहुयात्तथा ॥ ९ ॥

devasya purataḥ kṛtvā sthaṇḍilaṃ caturasrekam | aratnimātraṃ tatrāngiṃ sthāpayedgṛhyamārgataḥ | ājyabhāgāntarpayantaṃ kṛtvā puruṣasūktataḥ | caraṇā ca tilaiśvāpi ghṛtena juhuyāttathā || 9 ||

ദേവന്റെ മുമ്പിൽ ഒരു അരത്നി അളവുള്ള ചതുരസ്ഥണ്ഡിലം ഒരുക്കി, ഗൃഹ്യവിധിപ്രകാരം അവിടെ അഗ്നി സ്ഥാപിക്കണം। തുടർന്ന് പുരുഷസൂക്താനുസരിച്ച് ആജ്യഭാഗങ്ങൾ ഹോമം ചെയ്ത്, എള്ളും നെയ്യും കൊണ്ടും വിധിപൂർവം ആഹുതികൾ അർപ്പിക്കണം।

devasyaof the deity
devasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī vibhakti (Genitive/6th), Ekavacana
purataḥin front
purataḥ:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootpurataḥ (अव्यय)
FormAvyaya; deśa-vācaka adverb (in front)
kṛtvāhaving made
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√kṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त)
sthaṇḍilama (ritual) ground/altar-spot
sthaṇḍilam:
Karma (कर्म)
TypeNoun
Rootsthaṇḍila (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (Acc.), Ekavacana
caturasramsquare (four-sided)
caturasram:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootcaturasra (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (Acc.), Ekavacana; विशेषणम् (sthaṇḍilam)
aratni-mātramof cubit-measure
aratni-mātram:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootaratni (प्रातिपदिक) + mātra (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā (Acc.), Ekavacana; समासः—तत्पुरुषः ‘अरत्निः प्रमाणं यस्य’ (measure of a cubit)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; deśa-vācaka adverb
agniṃfire (Agni)
agniṃ:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (Acc.), Ekavacana
sthāpayetshould स्थापित/establish
sthāpayet:
Kriyā (क्रिया)
TypeVerb
Root√sthā (धातु) + ṇic (causative)
FormVidhi-liṅ (Optative), Prathama-puruṣa (3rd), Ekavacana; causative (णिच्) ‘स्थापयति’
gṛhya-mārgataḥaccording to the gṛhya-ritual method
gṛhya-mārgataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Method)
TypeIndeclinable
Rootgṛhya (प्रातिपदिक) + mārga (प्रातिपदिक)
FormAvyayībhāva; Ablative-sense adverb (तसिल्) ‘गृह्यमार्गात्/गृह्यविधिना’ (according to gṛhya procedure)
ājya-bhāga-antarpayantaṃ(fire) being satisfied with portions of ghee
ājya-bhāga-antarpayantaṃ:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootājya (प्रातिपदिक) + bhāga (प्रातिपदिक) + antar√pṛ (धातु)
FormPuṃliṅga, Dvitīyā (Acc.), Ekavacana; वर्तमानकृदन्त (शतृ/न्त) ‘अन्तर्पयन्तम्’ = ‘satisfying/propitiating’; समासः—तत्पुरुषः ‘आज्यभागैः अन्तर्पयन्तम्’ (agniṃ)
kṛtvāhaving done
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√kṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त)
puruṣa-sūktataḥaccording to the Puruṣa-sūkta
puruṣa-sūktataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण/Authority)
TypeIndeclinable
Rootpuruṣa-sūkta (प्रातिपदिक)
FormAvyayībhāva; Ablative-sense adverb (तसिल्) ‘पुरुषसूक्तात्’ = ‘according to/from the Puruṣa-sūkta’
caraṇāḥthe ‘caraṇas’ (steps/quarters; textual uncertainty)
caraṇāḥ:
Karta (कर्ता)
TypeNoun
Rootcaraṇa (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.), Bahuvacana; (context: offerings/steps/quarters—text uncertain)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
tilaiḥwith sesame seeds
tilaiḥ:
Karaṇa (करण)
TypeNoun
Roottila (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (Instr.), Bahuvacana
or/also
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya; vikalpa particle
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; emphasis/inclusion particle
ghṛtenawith ghee
ghṛtena:
Karaṇa (करण)
TypeNoun
Rootghṛta (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (Instr.), Ekavacana
juhuyātshould offer into fire
juhuyāt:
Kriyā (क्रिया)
TypeVerb
Root√hu (धातु)
FormVidhi-liṅ (Optative), Prathama-puruṣa (3rd), Ekavacana; parasmaipadam
tathāthus/in that manner
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; manner adverb

Narada (teaching in a dialogue context associated with Sanatkumara tradition)

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhakti

A
Agni
P
Purusha Sukta
D
Deva (the deity before whom the rite is performed)

FAQs

It teaches that devotion is strengthened through correct ritual order—creating a purified space before the deity, installing Agni, and offering oblations with Vedic mantra so the worship becomes disciplined, sanctified, and spiritually effective.

Bhakti here is expressed as reverent service: worship is performed directly before the deity, and offerings are made with the Puruṣa-sūkta, aligning the devotee’s act with a sacred vision of the Divine pervading the cosmos.

It highlights applied ritual science: Gṛhya-method procedure (domestic rites), altar/ground preparation (sthaṇḍila), measurement (aratni), and mantra-based oblation sequencing—core competencies of Vedic ritual practice.