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Narada Purana — Purva Bhaga, Shloka 19

Bhāgīratha’s Bringing of the Gaṅgā

भगीरथ उवाच । सत्यं तु कीदृशं प्रोक्तं सर्वभूतहितं मुने । अनृतं कीदृशं प्रोक्तं दुर्जनाश्चापि कीदृशाः ॥ १९ ॥

bhagīratha uvāca | satyaṃ tu kīdṛśaṃ proktaṃ sarvabhūtahitaṃ mune | anṛtaṃ kīdṛśaṃ proktaṃ durjanāścāpi kīdṛśāḥ || 19 ||

ഭഗീരഥൻ പറഞ്ഞു—ഹേ മുനേ, സർവ്വഭൂതഹിതകരമെന്നു ഉപദേശിക്കപ്പെട്ട സത്യം എങ്ങനെയുള്ളത്? അനൃതം (അസത്യം) എങ്ങനെയെന്ന് പറയുന്നു? ദുർജനരുടെ ലക്ഷണങ്ങൾ എന്തെല്ലാം?

भगीरथःBhagīratha
भगीरथः:
Karta (कर्ता/Subject)
TypeNoun
Rootभगीरथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
सत्यम्truth
सत्यम्:
Karma (कर्म/Object)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd Nom/Acc), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थक (but/indeed)
कीदृशम्of what kind?
कीदृशम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootकीदृश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; प्रश्नवाचक-विशेषण (interrogative adjective)
प्रोक्तम्said/declared
प्रोक्तम्:
Kriyā (क्रिया/Predicate participle)
TypeVerb
Rootप्र+वच् (धातु)
Formकृदन्त; क्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
सर्वभूतहितम्beneficial to all beings
सर्वभूतहितम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसर्व + भूत + हित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (सर्वेषां भूतानां हितम् = beneficial to all beings)
मुनेO sage
मुने:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
अनृतम्falsehood/untruth
अनृतम्:
Karma (कर्म/Object)
TypeNoun
Rootअनृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
कीदृशम्of what kind?
कीदृशम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootकीदृश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक-विशेषण
प्रोक्तम्said/declared
प्रोक्तम्:
Kriyā (क्रिया/Predicate participle)
TypeVerb
Rootप्र+वच् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
दुर्जनाःwicked people
दुर्जनाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदुर् + जन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन (Plural); कर्मधारयः (दुष्टाः जनाः)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
अपिalso/even
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle), अप्यर्थ (also/even)
कीदृशाःof what kind?
कीदृशाः:
Viśeṣaṇa (विशेषण/Predicate adjective)
TypeAdjective
Rootकीदृश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन; प्रश्नवाचक-विशेषण

Bhagīratha

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Bhagīratha

FAQs

The verse frames dharma as discernment: it asks for a definition of “truth” that uplifts all beings (sarvabhūta-hita), and seeks criteria to recognize harmful falsehood and the conduct of the wicked—preparing the listener for ethical guidance that supports inner purification and spiritual progress.

By prioritizing speech that benefits all beings, the verse aligns conduct with compassion and sattva—qualities that stabilize the mind for devotion. In bhakti practice, truthful and non-harmful speech supports humility, reduces offense, and strengthens reverence toward the Divine and devotees.

Indirectly, it points to disciplined speech (vāk-saṁyama) and right expression—skills refined through Śikṣā (phonetics) and Vyākaraṇa (grammar)—so that one’s words convey truth clearly and avoid misleading or harmful statements.