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Narada Purana — Purva Bhaga, Shloka 67

Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds

मन्त्र्यादिभिः परिवृतो बभ्राम मध्यभास्करम् । दैवादाखेटशून्यस्य ह्यतिश्रान्तस्य तत्र वै ॥ ६८ ॥

mantryādibhiḥ parivṛto babhrāma madhyabhāskaram | daivādākheṭaśūnyasya hyatiśrāntasya tatra vai || 68 ||

മന്ത്രിമാരും അനുചരന്മാരും ചുറ്റിനിന്നപ്പോൾ ആ രാജാവ് മധ്യാഹ്നസൂര്യൻ വരെയും സഞ്ചരിച്ചു. ദൈവവശാൽ വേട്ടയുടെ വിനോദം ലഭിക്കാതെ അവിടെ അത്യന്തം ക്ഷീണിച്ചു।

मन्त्री-आदिभिःwith ministers and others
मन्त्री-आदिभिः:
Sahakari (सहकारी/सहकरण)
TypeNoun
Rootमन्त्री (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (करण/Instrumental), बहुवचन; समासः—तत्पुरुषः (मन्त्र्यादयः ये तैः)
परिवृतःsurrounded
परिवृतः:
Karta (कर्ता)
TypeAdjective
Rootपरि√वृत् (धातु) + क्त (कृदन्त)
Formभूतकालिक क्त-प्रत्ययान्त; पुंलिङ्ग; प्रथमा विभक्ति, एकवचन; ‘surrounded’
बभ्रामwandered/roamed
बभ्राम:
Kriya (क्रिया)
TypeVerb
Root√भ्रम् (धातु)
Formलिट्-लकार (Perfect); परस्मैपद; प्रथमपुरुष, एकवचन
मध्य-भास्करम्(till) midday / the mid-day sun
मध्य-भास्करम्:
Karma (कर्म)
TypeNoun
Rootमध्य (प्रातिपदिक) + भास्कर (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (कर्म/Accusative), एकवचन; समासः—तत्पुरुषः (मध्यं भास्करस्य = midday sun/time)
दैवात्by fate/accidentally
दैवात्:
Hetu (हेतु)
TypeIndeclinable
Rootदैव (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb); ‘by fate/accidentally’
आखेट-शून्यस्यof (one) devoid of hunting/game
आखेट-शून्यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootआखेट (प्रातिपदिक) + शून्य (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; षष्ठी विभक्ति, एकवचन; समासः—तत्पुरुषः (आखेटेन शून्यः)
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात-अव्यय (emphasis/indeed)
अति-श्रान्तस्यof (one) extremely tired
अति-श्रान्तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootअति (उपसर्ग/प्रातिपदिक) + श्रान्त (कृदन्त; √श्रम् + क्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग; षष्ठी विभक्ति, एकवचन; समासः—कर्मधारयः (अतिशयेन श्रान्तः)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात-अव्यय (emphasis/assurance)

Suta (narrator) recounting the episode within the Purana’s narrative frame

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shanta

FAQs

It introduces the motif of daiva (destiny) curtailing worldly diversions, creating exhaustion and a pause that often becomes the doorway to reflection, detachment, and later dharmic instruction in Purana narratives.

Indirectly: by showing how ordinary pleasures (like hunting as royal sport) can be removed by fate, the mind becomes ready to seek higher refuge—typically culminating in hearing dharma and turning toward Vishnu-bhakti in subsequent teachings.

The verse uses time-marking through the sun’s position (midday), reflecting the practical importance of jyotiṣa-style temporal awareness for daily activity and ritual scheduling, even within narrative passages.