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Narada Purana — Purva Bhaga, Shloka 19

Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds

परलोकं समुद्दश्य ह्यैहिकं वापि नारद । यद्दानं दीयते पात्रे तत्काम्यं मध्यमं स्मृतम् ॥ २० ॥

paralokaṃ samuddaśya hyaihikaṃ vāpi nārada | yaddānaṃ dīyate pātre tatkāmyaṃ madhyamaṃ smṛtam || 20 ||

ഹേ നാരദാ! പരലോകത്തിലോ ഈ ലോകത്തിലോ ഫലം പ്രതീക്ഷിച്ച് യോഗ്യപാത്രനു നൽകുന്ന ദാനം ‘കാമ്യ’മായ മധ്യമദാനമെന്നു സ്മൃതിയിൽ പറയുന്നു.

परलोकम्the other world/afterlife
परलोकम्:
Karma (कर्म)
TypeNoun
Rootपरलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; समासः पर+लोक (तत्पुरुष)
समुद्दश्यhaving aimed at/considering
समुद्दश्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootसम्+उद्+दृश् (धातु)
Formक्त्वान्त (अव्ययभावे), तुमुन्-समकक्षः; ‘having considered/aiming at’ (gerund)
हिindeed
हि:
Sambandha/Emphasis (निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अव्यय
ऐहिकम्worldly/pertaining to this life
ऐहिकम्:
Karma (कर्म)
TypeAdjective
Rootऐहिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (परलोकम् इत्यस्य सह विकल्पे)
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formसमुच्चय/विकल्पार्थक निपात (disjunctive particle)
अपिalso
अपि:
Sambandha/Emphasis (निपातार्थ)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अव्यय
नारदO Narada
नारद:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (vocative), एकवचन
यत्which
यत्:
Visheshana (विशेषण)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक (relative) विशेषणम् ‘दानम्’ इत्यस्य
दानम्gift/charity
दानम्:
Karma (कर्म)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
दीयतेis given
दीयते:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formलट्-लकार (present), कर्मणि-प्रयोग (passive), प्रथमपुरुष, एकवचन
पात्रेto/in a worthy recipient
पात्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootपात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; संकेतक (correlative) ‘काम्यम्’ इत्यस्य
काम्यम्desire-motivated (for a wish)
काम्यम्:
Vidhaya (विधेय)
TypeAdjective
Rootकाम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषणम् (predicative adjective)
मध्यमम्middling/medium
मध्यमम्:
Vidhaya (विधेय)
TypeAdjective
Rootमध्यम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषणम् (दानस्य)
स्मृतम्is regarded (as)
स्मृतम्:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formकृदन्त-भूतकर्मणि क्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘is considered/said’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It distinguishes charity by inner motive: giving to a worthy person while seeking results (in this life or the next) is ethically valid but spiritually ‘middling’ because it remains tied to desire (kāma) rather than pure detachment.

By implication it contrasts result-seeking acts with purer offerings: bhakti matures when giving becomes an offering without expectation of reward, whereas kāmya dāna still keeps the mind on personal benefit.

Ritual ethics rather than a specific Vedāṅga: it emphasizes dharma-based discernment of pātra (worthiness of the recipient) and intention (saṅkalpa), key principles for correct performance of charitable rites.