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Narada Purana — Purva Bhaga, Shloka 180

Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna

तद्दारा बाह्यसलिलं बहुधारं समागतम् । धौतविष्णुपदं तोयं निर्मलं लोकपावनम् ॥ १८० ॥

taddārā bāhyasalilaṃ bahudhāraṃ samāgatam | dhautaviṣṇupadaṃ toyaṃ nirmalaṃ lokapāvanam || 180 ||

ആ പിളർച്ചയിൽ നിന്ന് പുറത്തെ ജലം പലധാരകളായി ഒഴുകി വന്നു—വിഷ്ണുപാദം കഴുകിയ ആ നിർമല ജലം ലോകങ്ങളെ പാവനമാക്കുന്നതാണ്।

तत्-द्वाराthrough that opening
तत्-द्वारा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक) + द्वार (प्रातिपदिक)
Formअव्ययीभावः; ‘तत्-द्वारा’ = तेन द्वारेण/तस्मात् द्वारात् (by/through that opening)
बाह्य-सलिलम्the outer water
बाह्य-सलिलम्:
Karta (कर्ता)
TypeNoun
Rootबाह्य (प्रातिपदिक) + सलिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (बाह्यं सलिलम्)
बहु-धारम्having many streams
बहु-धारम्:
Karta (कर्ता)
TypeAdjective
Rootबहु (प्रातिपदिक) + धार (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (बह्व्यः धाराः यस्य); विशेषणम्
समागतम्came together / flowed forth
समागतम्:
Kriya (क्रिया/वर्णनात्मक)
TypeVerb
Rootसम्-आ-गम् (धातु)
Formभूतकृदन्त (क्त/PPP), नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘सम्+आ+गम्’ = come together/arrived
धौत-विष्णु-पदम्washed by Viṣṇu’s foot
धौत-विष्णु-पदम्:
Karta (कर्ता)
TypeAdjective
Rootधौत (कृदन्त-प्रातिपदिक) + विष्णु (प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (विष्णोः पदं धौतं येन/यत्र) — ‘washed by Viṣṇu’s foot’; विशेषणम्
तोयम्water
तोयम्:
Karta (कर्ता)
TypeNoun
Rootतोय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
निर्मलम्pure
निर्मलम्:
Karta (कर्ता)
TypeAdjective
Rootनिर्मल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषणम्
लोक-पावनम्purifier of the worlds
लोक-पावनम्:
Karta (कर्ता)
TypeAdjective
Rootलोक (प्रातिपदिक) + पावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (लोकान् पावयति इति); विशेषणम्

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It presents sacred water as intrinsically purifying because it is linked to Viṣṇu (having ‘washed Viṣṇu’s feet’), making it a loka-pāvana medium for removing impurity and elevating the devotee’s dharmic and devotional state.

By emphasizing Viṣṇu’s sanctifying presence in the water, the verse frames purification as grace-centered: reverence for what is connected to Viṣṇu becomes an act of bhakti that purifies mind and conduct.

Ritual practice is implied: the idea of nirmala, sanctified water supports snāna (purificatory bathing) and ācamana (sipping for purity) as standard dharmic procedures, though no specific Vedanga technicality is taught in this verse.