Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
गोविंदेति सदा ध्यायेद्यस्तु रागादिवर्जितः । स याति विष्णुभवनमिति प्राहुर्मनीषिणः ॥ २ ॥
goviṃdeti sadā dhyāyedyastu rāgādivarjitaḥ | sa yāti viṣṇubhavanamiti prāhurmanīṣiṇaḥ || 2 ||
രാഗാദി ആസക്തികളിൽ നിന്നു വിമുക്തനായി ആരെങ്കിലും സദാ ‘ഗോവിന്ദ’ എന്നു ധ്യാനിക്കുന്നുവെങ്കിൽ, അവൻ വിഷ്ണുഭവനം പ്രാപിക്കുന്നു—എന്ന് ജ്ഞാനികൾ പറയുന്നു.
Sanatkumara (teaching Narada in a moksha-oriented discourse on Vishnu-bhakti)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that steady remembrance of God through the name “Govinda,” when supported by detachment from passions, becomes a direct means to attain Viṣṇu’s abode (liberating destiny).
Bhakti is presented as nāma-smaraṇa/nāma-japa joined with inner purity: not mere repetition, but continuous God-centered contemplation free from rāga (clinging) and related disturbances.
The verse primarily emphasizes sādhana (practice) rather than a Vedāṅga; practically, it points to disciplined mantra-style repetition and correct contemplative focus (a bhakti application often supported by śikṣā—proper recitation).