Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 21

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

स पुराणार्थविल्लोके स सर्वज्ञः स बुद्धिमान् । स शान्तो मोक्षधर्मज्ञः कर्मभक्तिकलापवित् ॥ २० ॥

sa purāṇārthavilloke sa sarvajñaḥ sa buddhimān | sa śānto mokṣadharmajñaḥ karmabhaktikalāpavit || 20 ||

ഈ ലോകത്തിൽ പുരാണാർത്ഥം യഥാർത്ഥമായി അറിയുന്നവൻ അവൻ തന്നേ; അവൻ സർവ്വജ്ഞൻ, ബുദ്ധിമാൻ, ശാന്തൻ, മോക്ഷധർമ്മജ്ഞൻ, കർമ്മവും ഭക്തിയും ഉൾക്കൊള്ളുന്ന സമഗ്രവിദ്യയിൽ നിപുണൻ।

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सर्वनाम (pronoun)
पुराणार्थ-वित्knower of the meaning of the Purāṇa
पुराणार्थ-वित्:
Karta (कर्ता)
TypeNoun
Rootपुराण-अर्थ-वित् (प्रातिपदिक); वित् < √विद् (धातु) ‘to know’
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (पुराणस्य अर्थः) + ‘वित्’ = ‘knower’
लोकेin the world
लोके:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
सर्वज्ञःomniscient
सर्वज्ञः:
Visheshana (विशेषण/Qualifier of ‘सः’)
TypeAdjective
Rootसर्व-ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (सर्वः + ज्ञः)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
बुद्धिमान्intelligent
बुद्धिमान्:
Visheshana (विशेषण)
TypeAdjective
Rootबुद्धि-मत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; मतुप्-प्रत्ययान्त (possessive: ‘having बुद्धि’)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
शान्तःpeaceful
शान्तः:
Visheshana (विशेषण)
TypeAdjective
Rootशान्त (प्रातिपदिक; कृदन्त-आधारित)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण-प्रयोग
मोक्षधर्मज्ञःknower of the dharma of liberation
मोक्षधर्मज्ञः:
Visheshana (विशेषण)
TypeAdjective
Rootमोक्ष-धर्म-ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (मोक्षस्य धर्मः) + ज्ञ
कर्मभक्तिकलापवित्knower of the collection of (teachings on) action and devotion
कर्मभक्तिकलापवित्:
Visheshana (विशेषण)
TypeAdjective
Rootकर्म-भक्ति-कलाप-वित् (प्रातिपदिक); वित् < √विद् (धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुपद-तत्पुरुषः (कर्म + भक्ति + कलापः ‘collection’) + वित् ‘knower’

Sanatkumara (teaching Narada about the marks of a true Purana-knower)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It defines the ideal spiritual authority: one who understands Purāṇic purport, is inwardly peaceful, and integrates liberating dharma with both right action (karma) and devotion (bhakti).

Bhakti is presented as a complete discipline (kalāpa) to be understood alongside karma—devotion is not vague emotion but an informed path that supports liberation (mokṣa).

No single Vedāṅga is named; the emphasis is on applied dharma-knowledge—knowing how to align ritual action (karma) and devotional practice (bhakti) toward mokṣa.