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Narada Purana — Purva Bhaga, Shloka 61

Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision

गोविंदाय जगत्कर्त्रे जगन्नाथाय योगिने । सत्याय सत्यसंधाय वैकुंठायाच्युताय च ॥ ६१ ॥

goviṃdāya jagatkartre jagannāthāya yogine | satyāya satyasaṃdhāya vaikuṃṭhāyācyutāya ca || 61 ||

ജഗത്തിൻ കർത്താവായ ഗോവിന്ദനു, ജഗന്നാഥനായ പരമയോഗിക്കു, സത്യസ്വരൂപനും സദാ സത്യസങ്കൽപനും ആയവനു, വൈകുണ്ഠനും അച്യുതപ്രഭുവിനും നമസ്കാരം।

गोविन्दायto Govinda
गोविन्दाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन; Dative singular (to/for)
जगत्कर्त्रेto the creator of the world
जगत्कर्त्रे:
Sampradana (सम्प्रदान)
TypeNoun
Rootजगत् + कर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular; समासः षष्ठी-तत्पुरुष (जगतः कर्ता)
जगन्नाथायto the Lord of the world
जगन्नाथाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootजगत् + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular; समासः षष्ठी-तत्पुरुष (जगतः नाथः)
योगिनेto the yogin
योगिने:
Sampradana (सम्प्रदान)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular (to the yogin)
सत्यायto the Truth
सत्याय:
Sampradana (सम्प्रदान)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular
सत्यसन्धायto the true-in-resolve (truth-pledged) one
सत्यसन्धाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootसत्य + सन्ध (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular; समासः कर्मधारय/तत्पुरुष-प्रायः (सत्ये सन्धा/प्रतिज्ञा यस्य)
वैकुण्ठायto Vaikuṇṭha
वैकुण्ठाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootवैकुण्ठ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular
अच्युतायto Acyuta (the infallible)
अच्युताय:
Sampradana (सम्प्रदान)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

Narada (praising Vishnu within Moksha-Dharma discourse, traditionally in dialogue context with Sanatkumara lineage)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
G
Govinda
J
Jagannatha
V
Vaikuntha
A
Achyuta

FAQs

It is a concentrated Vishnu-stuti that anchors liberation (moksha) in remembrance of the Lord’s core attributes—creatorhood, lordship, yogic mastery, absolute truth, and infallibility—making devotion a direct means to inner steadiness and God-realization.

Bhakti here is practiced as nāma-smaraṇa and stuti: by saluting Vishnu through potent epithets (Govinda, Jagannatha, Vaikuntha, Acyuta), the devotee aligns mind and speech with the Lord’s qualities, which purifies intention and supports moksha-oriented living.

The verse primarily exemplifies mantra-style eulogy and disciplined recitation (useful for Śikṣā—pronunciation and cadence). It is not a technical Vedāṅga passage on Jyotiṣa or Vyākaraṇa, but it supports correct chanting practice central to Vedic ritual and devotion.