Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
चतुर्व्युहाय वेद्याय ध्येयाय परमात्मने । नरनारायणाख्याय शिषिविष्टाय विष्णवे ॥ ५५ ॥
caturvyuhāya vedyāya dhyeyāya paramātmane | naranārāyaṇākhyāya śiṣiviṣṭāya viṣṇave || 55 ||
ചതുര്വ്യൂഹ തത്ത്വത്തിലൂടെ ജ്ഞേയനും വേദ്യനും ധ്യേയനും ആയ പരമാത്മാവിന്; നര-നാരായണൻ എന്ന നാമത്തിൽ പ്രസിദ്ധനായി, ശിഷ്യന്റെ അന്തരത്തിൽ അധിഷ്ഠിതനായ വിഷ്ണുവിന് നമസ്കാരം।
Narada (in a devotional-stotra context within the Moksha Dharma teaching stream)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames Viṣṇu as the Supreme Self who is both knowable through śāstra and realizable through meditation, presenting liberation (mokṣa) as grounded in devotion and inner contemplation of the indwelling Lord.
Bhakti here is expressed as reverent surrender to Viṣṇu in multiple theological forms—Vyūha, Paramātmā, and Nara-Nārāyaṇa—showing that devotion includes study (knowing), meditation (dhyāna), and recognition of God within the heart.
While not a technical Vedāṅga instruction, it emphasizes the practical use of śāstric knowledge—using correct doctrinal understanding (vedya) as a support for dhyāna, which aligns with the broader Narada Purana method of combining scriptural learning with spiritual practice.