Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court
तद्भावभागी तद्बुद्धिस्तदात्मा तदुपाश्रयः । तेजसा तस्य लोकांस्त्रीन्यशः प्राप्स्यति केवलम् ॥ १७ ॥
tadbhāvabhāgī tadbuddhistadātmā tadupāśrayaḥ | tejasā tasya lokāṃstrīnyaśaḥ prāpsyati kevalam || 17 ||
അവന്റെ ഭാവത്തിൽ പങ്കാളിയായി, ബുദ്ധി അവനിൽ സ്ഥിരമായി, ആത്മാവ് അവനോടു ഏകമായി, അവനെയേ ശരണം പ്രാപിച്ച്—ആ പ്രഭുവിന്റെ തേജസ്സാൽ ത്രിലോകവും അഖണ്ഡ യശസ്സും അവൻ നേടും।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that liberation-oriented life (moksha dharma) culminates in complete God-centered identity: sharing the Lord’s bhāva, fixing the mind on Him, and taking exclusive refuge—resulting in spiritual radiance and supreme honor.
Bhakti here is defined as total absorption and reliance: the devotee’s intellect (buddhi) and sense of self (ātman) are offered to the Lord, and through that single-minded refuge (upāśraya) the devotee gains divine potency and exalted attainment.
No specific Vedanga technique is taught in this verse; it emphasizes practical moksha dharma—inner discipline of mind (buddhi-niṣṭhā) and refuge (śaraṇāgati)—as the operative method rather than ritual or technical sciences.