Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
तिलकृन्मसकृदष्टसौम्यैर्युक्तश्च लक्ष्मवान् । चतुरस्रः पिंगदृक् च पैत्तिकोऽल्पकचो रविः ॥ ९७ ॥
tilakṛnmasakṛdaṣṭasaumyairyuktaśca lakṣmavān | caturasraḥ piṃgadṛk ca paittiko'lpakaco raviḥ || 97 ||
തിലകവും ചെറിയ ശുഭ തിലചിഹ്നങ്ങളും ധരിച്ച്, അഷ്ട സൗമ്യലക്ഷണങ്ങളാൽ യുക്തനും ലക്ഷ്മീസമ്പന്നനുമായവൻ ‘രവി’ എന്നു പറയപ്പെടുന്നു. അവന്റെ ദേഹം ചതുരസ്രം, കണ്ണുകൾ പിംഗളം, പിത്തപ്രകൃതി, മുടി വിരളം.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames external marks and bodily constitution as indicators of past merit and present fortune (Lakṣmī), encouraging a dharmic life that supports higher aims like mokṣa.
Indirectly: prosperity and auspiciousness are presented as supports for righteous living; in the Narada Purana’s broader teaching, such supports are best used to sustain worship, charity, and steady Vishnu-bhakti rather than mere enjoyment.
Applied lakṣaṇa-śāstra (Samudrika/physiognomy) aligned with Jyotiṣa-style typology—classifying a ‘Ravi’ (solar) nature through observable traits like eyes, build, hair, and doṣa (pitta).