Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
रविशुक्रारराह्वर्केन्दुविदीज्या दिगीश्वराः । क्षीणेंद्वर्काररविजाः पापा पापयुतो बुधः ॥ १७ ॥
raviśukrārarāhvarkenduvidījyā digīśvarāḥ | kṣīṇeṃdvarkāraravijāḥ pāpā pāpayuto budhaḥ || 17 ||
സൂര്യൻ, ശുക്രൻ, കുജൻ (മംഗളം), രാഹു, ചന്ദ്രൻ, ബുധൻ, ബൃഹസ്പതി, ദിക്കുകളുടെ അധിപതികൾ—ഇവരെല്ലാം അധിദേവതകളായി ഗ്രഹിക്കണം. ക്ഷീണചന്ദ്രനിലെയും സൂര്യ‑മംഗള‑ശനി യോഗത്തിലെയും ഫലം അശുഭം; പാപഗ്രഹയുക്തനായ ബുധനും അശുഭനാകുന്നു.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames Jyotiṣa as a dharmic diagnostic tool: planetary conditions (like a waning Moon or malefic associations) signal periods of greater karmic friction, prompting increased restraint, prayer, and corrective dharma rather than fatalism.
By identifying inauspicious configurations, the verse implicitly encourages turning to steady sādhana—especially remembrance and worship of the Lord—so that the mind remains anchored in bhakti even when external or temporal conditions are unfavorable.
Jyotiṣa (a Vedāṅga) is highlighted: the verse notes the waning Moon (kṣīṇendu) and the principle that Mercury (Budha) becomes functionally malefic when conjoined with a malefic (pāpa-yuta), a key rule used in electional and predictive astrology.