Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
दीव्यद्धनुश्च पिपठीः पयोऽदःसुमुमांसि च । गुणद्रव्य क्रियायोगांस्रिलिंगांश्च कति ब्रुवे ॥ ४४ ॥
dīvyaddhanuśca pipaṭhīḥ payo'daḥsumumāṃsi ca | guṇadravya kriyāyogāṃsriliṃgāṃśca kati bruve || 44 ||
“ദീവ്യദ്ധനുഃ, പിപഠീഃ, പയോ’ദഃ, സു-മുമാംസി” തുടങ്ങിയ പദങ്ങൾ; കൂടാതെ ഗുണം, ദ്രവ്യം, ക്രിയ, യോഗ/ബന്ധം, സ്ത്രീലിംഗ രൂപങ്ങൾ— ഇവയിൽ എത്രയെത്ര ഞാൻ പറയണം?
Narada (within a technical/analytical discourse, traditionally in dialogue context with Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that Moksha-oriented teaching in the Narada Purana also employs disciplined Vedic analysis of language—classifying words and meanings (substance, quality, action, relation)—so the seeker’s understanding becomes precise and free from confusion.
Indirectly: by refining comprehension of sacred speech and meaning, it supports correct understanding of scriptural statements that guide devotion; clear knowledge of words and categories prevents misreading teachings about dharma and liberation.
Vedāṅga-oriented linguistic science—especially Vyākaraṇa (grammar) and semantic categorization (guṇa/dravya/kriyā/yoga, gender such as strī-liṅga), illustrated through compound/word-form examples like payo'daḥ (payoda, ‘cloud’).