Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
ऐश्वर्यस्य समग्रस्य वीर्यस्य यशसः श्रियः । ज्ञानवैराग्ययोश्चैव षण्णां भग इतीरणा ॥ १७ ॥
aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ | jñānavairāgyayoścaiva ṣaṇṇāṃ bhaga itīraṇā || 17 ||
സമ്പൂർണ്ണ ഐശ്വര്യം, വീര്യം, യശസ്, ശ്രീ-സമൃദ്ധി, കൂടാതെ ജ്ഞാനവും വൈരാഗ്യവും—ഈ ആറും ‘ഭഗ’ എന്നു പ്രസ്താവിക്കുന്നു.
Sanatkumāra (teaching Nārada on Mokṣa-dharma and the definition of Bhagavān)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines “bhaga” as the six divine perfections; recognizing these in Bhagavān supports right understanding (jñāna) and steady devotion leading toward mokṣa.
Bhakti is grounded in knowing who Bhagavān is; the verse provides Bhagavān’s defining attributes, helping the devotee focus worship on the Supreme endowed with complete lordship, glory, and liberating wisdom.
It functions like a nirukta-style definitional gloss (technical meaning of a key term), clarifying doctrinal vocabulary rather than prescribing a ritual or jyotiṣa calculation.