Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
इमां च यो वेद विमोक्षबुद्धिमात्मानमन्विच्छति चाप्रमत्तः । न लिप्यते कर्मपलैरनिष्टैः पत्रं विषस्येव जलेन सिक्तम् ॥ ७८ ॥
imāṃ ca yo veda vimokṣabuddhimātmānamanvicchati cāpramattaḥ | na lipyate karmapalairaniṣṭaiḥ patraṃ viṣasyeva jalena siktam || 78 ||
ഈ വിമോക്ഷബുദ്ധി അറിയുകയും അപ്രമത്തനായി ആത്മാന്വേഷണം നടത്തുകയും ചെയ്യുന്നവൻ അനിഷ്ട കർമ്മഫലങ്ങളാൽ ലിപ്തനാകുന്നില്ല—ജലത്തിൽ നനഞ്ഞ വിഷപത്രംപോലെ (അത് ഒട്ടുകയില്ല).
Sanatkumara (in dialogue teaching Narada on Moksha-dharma)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches that steadfast Self-inquiry grounded in liberating wisdom (vimokṣa-buddhi) prevents the mind from being “stained” by adverse karmic results, emphasizing inner freedom while living amid action.
While the verse is primarily jñāna-oriented, its core aligns with mature bhakti: vigilant remembrance and inner dedication make one unattached to outcomes, so actions performed in a surrendered spirit do not bind.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is ethical-spiritual discipline—apramāda (vigilance) and ātma-vicāra (Self-inquiry) as daily practice to avoid karmic entanglement.