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Narada Purana — Purva Bhaga, Shloka 76

Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State

अतुष्टिः परितापश्च शोको लोभस्तथाऽक्षमा । लिंगानि रजसस्तानि दृश्यंते हेत्वहेतुतः ॥ ७६ ॥

atuṣṭiḥ paritāpaśca śoko lobhastathā'kṣamā | liṃgāni rajasastāni dṛśyaṃte hetvahetutaḥ || 76 ||

അതൃപ്തി, അന്തർതാപം, ശോകം, ലോഭം, അസഹിഷ്ണുത—ഇവ രാജോഗുണത്തിന്റെ ലക്ഷണങ്ങൾ; കാരണം കൊണ്ടോ കാരണമില്ലാതെയോ ഇവ കാണപ്പെടുന്നു.

अतुष्टिःdissatisfaction
अतुष्टिः:
Karta (कर्ता/Subject)
TypeNoun
Rootअतुष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
परितापःtorment, distress
परितापः:
Karta (कर्ता/Subject)
TypeNoun
Rootपरिताप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
शोकःgrief
शोकः:
Karta (कर्ता/Subject)
TypeNoun
Rootशोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
लोभःgreed
लोभः:
Karta (कर्ता/Subject)
TypeNoun
Rootलोभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; अव्यय-क्रियाविशेषण (adverb)
अक्षमाintolerance, impatience
अक्षमा:
Karta (कर्ता/Subject)
TypeNoun
Rootअक्षमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
लिङ्गानिsigns, marks
लिङ्गानि:
Karta (कर्ता/Subject)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन (Plural)
रजसःof rajas (passion)
रजसः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootरजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
तानिthose
तानि:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; सर्वनाम (pronoun)
दृश्यन्तेare seen, appear
दृश्यन्ते:
Kriya (क्रिया/Verb)
TypeVerb
Root√दृश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
हेतु-अहेतुतःfrom cause and non-cause; with/without cause
हेतु-अहेतुतः:
Apadana (अपादान/Ablative sense)
TypeIndeclinable
Rootहेतु + अहेतु (प्रातिपदिक) + तस् (तसिल्-प्रत्यय)
Formअव्यय; द्वन्द्व-समास (हेतु + अहेतु) + तसिल्-प्रत्ययान्त (ablatival adverb)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

N
Narada
S
Sanatkumara

FAQs

It teaches self-diagnosis: recognizing rājasic symptoms—restlessness, sorrow, greed, and intolerance—helps a seeker reduce agitation of mind and move toward steadiness conducive to moksha.

By identifying rajas as a source of inner turmoil, the verse indirectly supports bhakti-sādhana: devotion to Vishnu is steadied when rājasic impulses like greed and impatience are restrained, allowing calm remembrance and surrender.

No specific Vedanga is taught in this verse; it functions as a practical psychological marker within moksha-dharma—useful for daily self-observation and ethical restraint (kṣamā/forbearance) rather than ritual or technical science.