Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
इत्येतैः कर्मभिर्व्याप्ता द्विजा वर्णान्तरं गताः । ब्राह्मणा धर्मतन्त्रस्थास्तपस्तेषां न नश्यति ॥ ६० ॥
ityetaiḥ karmabhirvyāptā dvijā varṇāntaraṃ gatāḥ | brāhmaṇā dharmatantrasthāstapasteṣāṃ na naśyati || 60 ||
ഇത്തരം കര്മങ്ങളില് മുഴുകിയ ദ്വിജര് മറ്റൊരു വര്ണത്തിലേക്ക് വഴുതിപ്പോകുന്നു; എന്നാല് ധര്മതന്ത്രത്തില് സ്ഥാപിതരായ ബ്രാഹ്മണരുടെ തപസ് നശിക്കുകയില്ല।
Sanatkumara (in dialogue teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It stresses that mere engagement in actions can pull a person away from their dharmic station, while steadfastness in dharma preserves tapas—inner spiritual power that supports liberation-oriented life (Moksha-Dharma).
While not naming bhakti directly, it supports bhakti’s foundation: disciplined dharma and purified conduct. When actions are aligned with dharma-tantra, spiritual strength is protected, making devotion stable rather than distracted by worldly karma.
The verse points to applied Dharma-śāstra reasoning—proper performance and orientation of karma (ritual/acts) so that one’s tapas and eligibility (adhikāra) are not diminished; it is a practical takeaway for ritual ethics and right conduct.