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Narada Purana — Purva Bhaga, Shloka 93

Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā

एवं बहुविधाकारः शब्द आकाशसंभवः । वायव्यस्तु गुणः स्पर्शः स्पर्शश्च बहुधा स्मृतः ॥ ९३ ॥

evaṃ bahuvidhākāraḥ śabda ākāśasaṃbhavaḥ | vāyavyastu guṇaḥ sparśaḥ sparśaśca bahudhā smṛtaḥ || 93 ||

ഇങ്ങനെ പലവിധ രൂപങ്ങളുള്ള ശബ്ദം ആകാശത്തിൽ നിന്നു ഉദ്ഭവിക്കുന്നു. വായുവിന്റെ പ്രത്യേകഗുണം സ്പർശം; സ്പർശവും പലവിധമെന്നു സ്മൃതികൾ പറയുന്നു.

एवम्thus
एवम्:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (indeclinable adverb of manner)
बहुविध-आकारःhaving many kinds of forms
बहुविध-आकारः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबहुविध (प्रातिपदिक) + आकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case/Nominative), एकवचन; विशेषण (qualifier)
शब्दःsound
शब्दः:
Karta (कर्ता/Subject)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
आकाश-सम्भवःarising from ether
आकाश-सम्भवः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआकाश (प्रातिपदिक) + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘आकाशस्य सम्भवः’
वायव्यःbelonging to air
वायव्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवायव्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
तुbut/indeed
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (particle: but/indeed)
गुणःquality
गुणः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्पर्शःtouch
स्पर्शः:
Samānādhikaraṇa (समानाधिकरण/Predicate nominative)
TypeNoun
Rootस्पर्श (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (गुणस्य नाम)
स्पर्शःtouch
स्पर्शः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्पर्श (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक अव्यय (conjunction: and)
बहुधाin many ways
बहुधा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formअव्यय; प्रकार/बहुत्ववाचक क्रियाविशेषण (adverb: in many ways)
स्मृतःis stated/considered
स्मृतः:
Kriyā (क्रिया/विधेय)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त, क्त)
Formकृदन्त (past passive participle, क्त); पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि-भावः (is said/remembered)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It links the sensory world to the elemental framework: sound arises with ether, and touch characterizes air—guiding the seeker to analyze experience as guṇas of tattvas rather than as the Self, aiding detachment and moksha-oriented discrimination.

Indirectly, it supports bhakti by refining understanding: when sound and touch are known as elemental qualities, one can redirect the mind from sensory fascination toward sacred sound (nāma, mantra) and devotion to Vishnu as the transcendental reality beyond the elements.

The verse most closely aligns with Śikṣā (phonetics) through its focus on śabda (sound) and its varieties, providing a conceptual basis for why precise articulation and disciplined engagement with mantra are treated as powerful in Vedic practice.