Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
तस्य शब्दस्य वक्ष्यामि विस्तरं विविधात्मकम् । षड्जो ऋषभगांधारौ मध्यमोधैवतस्तथा ॥ ९० ॥
tasya śabdasya vakṣyāmi vistaraṃ vividhātmakam | ṣaḍjo ṛṣabhagāṃdhārau madhyamodhaivatastathā || 90 ||
ഇപ്പോൾ ആ ശബ്ദത്തിന്റെ നാനാവിധ സ്വരൂപവിസ്താരം ഞാൻ പറയുന്നു—ഷഡ്ജം, ഋഷഭം, ഗാന്ധാരം, മധ്യമം, ധൈവതം.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames sacred sound (śabda) as a structured, knowable principle—whose ordered forms (svaras/notes) can be studied and applied with discipline, supporting inner refinement that is aligned with mokṣa-oriented dharma.
By emphasizing orderly sound and its varieties, the verse supports the devotional principle that praise, chanting, and recitation are most effective when performed with correct tonal knowledge—making bhakti practices steadier and more reverent.
Śikṣā (phonetics)—specifically the classification of sound into svaras (musical/tonal notes), a technical foundation for accurate Vedic recitation and disciplined sacred chanting.