Shloka 66
Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account
सा त्वमित्थं प्रभावैः स्वैरुदारैर्देवि संस्तुता ।
मोहयैतौ दुराधर्षावसुरौ मधुकैटभौ ॥
sā tvam itthaṃ prabhāvaiḥ svair udārair devi saṃstutā / mohayaitau durādharṣāv asurau madhukaiṭabhau
ഇങ്ങനെ നിന്റെ തന്നെ മഹിമകളും ശക്തികളും നിന്നെ സ്തുതിച്ചപ്പോൾ, ഹേ ദേവീ, ജയിക്കാനാകാത്ത മധു-കൈടഭൻ എന്ന രണ്ടു അസുരന്മാരെ മോഹിപ്പിക്കണമേ.
{ "primaryRasa": "bhakti", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
When adharma becomes unassailable by ordinary means, the tradition depicts reliance on divine śakti—not merely force, but strategic wisdom (mohana) that neutralizes destructive arrogance.
Vamśānucarita/Carita (narrative of divine-demonic conflict) within a cosmogonic frame; it illustrates how cosmic order is restored through divine agency.
The request for ‘mohana’ suggests that binding and releasing are both powers of Devī; delusion can be turned against delusion—ego is undone by a higher māyā.