Shloka 36
Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account
ज्ञानिनो मनुजाः सत्यं किन्तु ते न हि केवलम् ।
यतो हि ज्ञानिनः सर्वे पशु-पक्षि-मृगादयः ॥
jñānino manujāḥ satyaṃ kintu te na hi kevalam / yato hi jñāninaḥ sarve paśu-pakṣi-mṛgādayaḥ
മനുഷ്യർ തീർച്ചയായും ജ്ഞാനികളാണ്; എന്നാൽ അവർ മാത്രമല്ല. മൃഗങ്ങൾ, പക്ഷികൾ, വന്യമൃഗാദികൾ—എല്ലാവരും താന്താന്റെ രീതിയിൽ അറിയുന്നവരാണ്.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Human knowledge is not a monopoly; recognizing cognition in other life-forms undermines arrogance and supports a dhārmic ethic of restraint and respect toward living beings.
Didactic reflection (upadeśa) within the Māhātmya; it supports the theological point that māyā operates universally.
Consciousness expresses through many upādhis (limiting adjuncts). Mahāmāyā is the principle that differentiates these embodiments while sustaining a common ground of awareness.