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Shloka 5

Adhyaya 73The Uttama Manvantara: Classes of Devas, Indra Sushanti, and the Royal Lineage

वशवर्तिनः पञ्चमेऽपि देवास्तत्र गणॆ द्विज ।

यथाख्यातस्वरूपास्तु सर्व एव महामुने ॥

vaśavartinaḥ pañcame 'pi devās tatra gaṇe dvija / yathākhyātasvarūpās tu sarva eva mahāmune

അഞ്ചാം ഗണത്തിലും, ഹേ ദ്വിജാ, ദേവന്മാർ ‘വശവർതിനർ’ ആയിരുന്നു. ഹേ മഹർഷേ, അവർ എല്ലാവരും പേരിലും വിവരണത്തിലും പറയുന്നതുപോലെ തന്നെയുള്ള സ്വഭാവമുള്ളവരായിരുന്നു।

vaśa-vartinaḥobedient/under control
vaśa-vartinaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaśa + vartin (प्रातिपदिक); समासः
FormMasculine, Nominative (1st), Plural; ‘abiding in control/obedient’
pañcamein the fifth
pañcame:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañcama (प्रातिपदिक)
FormMasculine, Locative (7th), Singular; agrees with gaṇe (understood/next pāda)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात) ‘also/even’
devāḥthe gods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
tatrathere
tatra:
Adhikaraṇa (अधिकरण/adverbial)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; adverb of place
gaṇein the group
gaṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgaṇa (प्रातिपदिक)
FormMasculine, Locative (7th), Singular
dvijaO twice-born (brāhmaṇa)
dvija:
Sambodhana (सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine, Vocative (8th), Singular
yathā-ākhyāta-svarūpāḥhaving forms as described
yathā-ākhyāta-svarūpāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyathā (अव्यय) + ākhyāta (कृदन्त/क्त from ā+√khyā) + sva-rūpa (प्रातिपदिक); समासः
FormMasculine, Nominative (1st), Plural; ‘having forms as described’
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
evacertainly/indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle (अवधारण)
mahā-muneO great sage
mahā-mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā + muni (प्रातिपदिक); समासः
FormMasculine, Vocative (8th), Singular
Mārkaṇḍeya addressing a dvija/mahāmune (honorifics for the listener)
CosmologyManvantaraDeva classificationsName-nature correspondence

FAQs

The repeated stress that beings match their declared nature encourages a dharmic ideal: one’s name, role, and conduct should be congruent—integrity as alignment of word and being.

Manvantara: continuing the catalogue of divine groups in the Auttama Manvantara.

‘Vaśavartin’ can be contemplated as mastery over impulses. In inner terms, divine order manifests when powers are ‘under control’ and function according to their true designation.