Shloka 47
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
साहं त्वद्दर्शनाद्विप्र कामवक्तव्यताङ्गता । प्रशाधि यन्मया कार्यं त्वदधीनास्मि साम्प्रतम् ॥
sāhaṃ tvaddarśanād vipra kāmavaktavyatāṅgatā / praśādhi yan mayā kāryaṃ tvadadhīnāsmi sāmpratam
കൂടാതെ, ഹേ ബ്രാഹ്മണാ! നിന്നെ കണ്ടപ്പോൾ ആഗ്രഹം പ്രേരിപ്പിച്ച് ഞാൻ സംസാരിച്ചു. ഞാൻ ചെയ്യേണ്ടത് ആജ്ഞാപിക്കൂ; ഇപ്പോൾ ഞാൻ നിന്റെ അധീനത്തിലാണ്।
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FAQs
The verse dramatizes how desire can override autonomy and discernment, leading to self-surrender. Purāṇic ethics typically valorize self-mastery (dama) over emotion-driven submission.
Ākhyāna/Upākhyāna; it advances plot and moral psychology rather than cosmological or dynastic material.
‘Compelled speech’ suggests vāg-śakti being seized by kāma; esoterically, when prāṇa and attention are captured, speech becomes an instrument of bondage—contrasted with disciplined mantra-vāk that leads to liberation.