Shloka 60
Adhyaya 57 — The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples
तदेतद् भारतं वर्षं सर्वबीजं द्विजोत्तम । ब्रह्मत्वममरेशत्वं देवत्वं मरुतस्तथा ॥
tad etad bhārataṃ varṣaṃ sarvabījaṃ dvijottama | brahmatvam amareśatvaṃ devatvaṃ marutas tathā ||
അതുകൊണ്ട്, ഹേ ദ്വിജശ്രേഷ്ഠാ, ഈ ഭാരതവർഷം സർവ്വസിദ്ധികളുടെ ബീജമാണ്. ഇവിടെ നിന്നാണ് ബ്രാഹ്മണ്യം/ബ്രഹ്മബോധം, അമരന്മാരിലെ അധിപത്യം, ദേവത്വം, മരുৎത്വം എന്നിവയും ലഭിക്കുന്നത്.
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FAQs
Bhārata is extolled as the privileged arena for purposeful action whose fruits can reach from social-spiritual excellence to divine states—underscoring responsibility: human birth here is for intentional dharma and sādhana.
This is karmic-cosmological teaching tied to manvantara/yuga worldview: it explains why certain regions are called karmabhūmi and how beings ascend through merit.
Calling Bhārata ‘sarvabīja’ suggests a subtle doctrine: the human condition is the germinating point where latent saṃskāras can be deliberately cultivated into higher states.