Shloka 4
Adhyaya 47 — Brahma’s Awakening and the Ninefold Scheme of Creation
इमञ्चोदाहरन्त्यत्र श्लोकं नारायणं प्रति ।
ब्रह्मस्वरूपिणं देवं जगतः प्रभवाप्ययम् ॥
imañ codāharanty atra ślokaṃ nārāyaṇaṃ prati / brahmasvarūpiṇaṃ devaṃ jagataḥ prabhavāpyayam
ഇവിടെ നാരായണനെ അഭിസംബോധന ചെയ്ത് ഈ ശ്ലോകം പാരായണം ചെയ്യുന്നു— ‘ബ്രഹ്മസ്വരൂപനായ ദേവൻ തന്നെയാണ് ലോകത്തിന്റെ ഉത്ഭവവും ലയവും.’
{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse frames creation and dissolution as rooted in a single ultimate principle; ethically, it supports reverence and restraint, since all beings share one source.
Concerns ‘Sarga’ and ‘Saṃsthā’ together (origin and dissolution), articulating the metaphysical ground that underlies the narrative cosmology.
Calling Nārāyaṇa ‘brahmasvarūpin’ points to non-dual grounding: the personal deity language gestures toward an impersonal absolute, integrating bhakti and metaphysics.