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Shloka 32

Adhyaya 47Brahma’s Awakening and the Ninefold Scheme of Creation

वैकारिकस्तृतीयस्तु सर्गश्चैन्द्रियकः स्मृतः ।

इत्येष प्राकृतः सर्गः सम्भूतो बुद्धैपूर्वकः ॥

vaikārikastṛtīyastu sargaścaindriyakaḥ smṛtaḥ / ityeṣa prākṛtaḥ sargaḥ saṃbhūto buddhaipūrvakaḥ

മൂന്നാമത്തെ സൃഷ്ടിയെ 'വൈകാരികം' എന്ന് വിളിക്കുന്നു, ഇത് ഇന്ദ്രിയ സർഗ്ഗം എന്നും അറിയപ്പെടുന്നു. ഇപ്രകാരം ഈ പ്രാകൃത സർഗ്ഗം ബുദ്ധിയെ മുൻനിർത്തി ഉണ്ടാകുന്നു.

vaikārikaḥpertaining to modification (vaikārika)
vaikārikaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaikārika (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
tṛtīyaḥthird
tṛtīyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
tuindeed
tu:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विशेषार्थक (particle)
sargaḥcreation
sargaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
aindriyakaḥsensory; pertaining to the senses
aindriyakaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaindriyaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
smṛtaḥis remembered; is called
smṛtaḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootsmṛ (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि/भावे ‘स्मृतः’ = ‘is remembered/called’ (predicate)
itithus
iti:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-शब्दः (quotative/closing particle)
eṣaḥthis
eṣaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
prākṛtaḥnatural; primordial (prakṛti-based)
prākṛtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprākṛta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
sargaḥcreation
sargaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
saṃbhūtaḥarisen; produced
saṃbhūtaḥ:
Vidheyaviśeṣaṇa (विधेयविशेषण/Predicate adjective)
TypeAdjective
Rootsam-bhū (धातु) + kta (कृत्)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेयविशेषण
buddhaiḥby the wise; by the enlightened
buddhaiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootbuddha (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; ‘बुद्ध’ = ज्ञानी/विद्वान् (wise ones)
pūrvakaḥpreceded by
pūrvakaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpūrvaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; ‘पूर्वक’ = preceded by
Cosmological narration within the Markandeya Purana’s teaching context (speaker not specified in the provided excerpt)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

CosmologySenses and evolutionSāṃkhya influencePañcalakṣaṇa: Sarga

FAQs

Sense-life is not ultimate; it is downstream of buddhi. Ethically, cultivation of buddhi (discernment) should govern indriyas, rather than allowing senses to dominate.

Sarga: it completes the triad of prākṛta creations (subtle principles culminating in sensory faculties).

‘Buddhi first’ indicates that awareness/ordering intelligence is the template; senses are instruments shaped by that template—supporting an inward reading where mastery begins at buddhi.