Adhyaya 33 — Madālasa on the Fruit of Śrāddha Performed on Lunar Days and Nakṣatras
द्वादश्यां जयलाभञ्च प्राप्रोति पितृपूजकः ।
प्रजां मेधां पशुं वृद्धिं स्वातन्त्र्यं पुष्टमुत्तमाम् ॥
dvādaśyāṃ jayalābhaṃ ca prāpnoti pitṛpūjakaḥ | prajāṃ medhāṃ paśuṃ vṛddhiṃ svātantryaṃ puṣṭim uttamām ||
ദ്വാദശി തിഥിയിൽ ശ്രാദ്ധം നടത്തി പിതൃകളെ ആരാധിക്കുന്നവൻ വിജയംയും ലാഭവും പ്രാപിക്കുന്നു; അവന് സന്തതി, ബുദ്ധി, പശു-ധനം, വർദ്ധി-സമൃദ്ധി, സ്വാതന്ത്ര്യം, ഉത്തമ പുഷ്ടി-ബലം എന്നിവ ലഭിക്കുന്നു।
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The verse frames ancestral rites as a dharmic investment: honoring one’s lineage sustains social continuity (prajā), personal capacity (medhā), and material stability (paśu, vṛddhi), implying that gratitude and obligation toward forebears are integral to gṛhastha-dharma.
Primarily under 'Vṛtti/Dharma' material typical of Purāṇas (often adjacent to Ācāra-khaṇḍa). It is not sarga/pratisarga/manvantara/vaṃśa in content; rather it is prescriptive dharma describing ritual and its fruits.
Dvādaśī is traditionally linked with restraint and sattva; offering to Pitṛs then symbolizes aligning personal agency (svātantrya) with inherited obligations, producing 'victory' as inner mastery and outer success.