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Shloka 33

Adhyaya 28Alarka Inquires into Varna and Ashrama Dharma; Madalasa Defines the Fourfold Duties

एते संक्षेपतः प्रोक्ता धर्मा वर्णाश्रमेषु ते । एतेषु च स्वधर्मेषु स्वेषु तिष्ठेत् समन्ततः ॥

ete saṃkṣepataḥ proktā dharmā varṇāśrameṣu te | eteṣu ca svadharmeṣu sveṣu tiṣṭhet samantataḥ ||

വർണങ്ങൾക്കും ആശ്രമങ്ങൾക്കും വേണ്ടി ഈ ധർമ്മങ്ങൾ ഞാൻ സംക്ഷേപമായി ഉപദേശിച്ചു. തത്തത്ത കർത്തവ്യങ്ങളിൽ ഓരോരുത്തനും എല്ലാതരത്തിലും ദൃഢമായി നിലകൊള്ളണം.

etethese
ete:
Karta (कर्ता/subject)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Puṃliṅga, Prathamā, Bahuvacana
saṃkṣepataḥbriefly; in summary
saṃkṣepataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण/adverbial)
TypeIndeclinable
Rootsaṃkṣepa (प्रातिपदिक) + tas (तसिल्)
FormAvyaya (adverb/क्रियाविशेषण) formed with -tas (तसिल्): 'briefly/in summary'
proktāḥhave been declared
proktāḥ:
Kriyā (क्रिया/predicate)
TypeVerb
Rootpra-√vac (धातु) + kta (कृत्)
FormKṛdanta PPP (क्त); Puṃliṅga, Prathamā, Bahuvacana; agrees with dharmāḥ; passive sense 'have been stated'
dharmāḥduties; dharmas
dharmāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootdharma (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana
varṇa-āśrameṣuin (the system of) varṇas and āśramas
varṇa-āśrameṣu:
Adhikaraṇa (अधिकरण/domain)
TypeNoun
Rootvarṇa (प्रातिपदिक) + āśrama (प्रातिपदिक)
FormPuṃliṅga, Saptamī, Bahuvacana; Dvandva (itaretara): varṇeṣu ca āśrameṣu ca (in the varṇas and āśramas)
tefor you; to you
te:
Sampradāna (सम्प्रदान/for you)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Caturthī (Dative), Ekavacana
eteṣuamong these; in these
eteṣu:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Puṃliṅga, Saptamī, Bahuvacana
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction
sva-dharmeṣuin one’s own duties
sva-dharmeṣu:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootsva (प्रातिपदिक) + dharma (प्रातिपदिक)
FormPuṃliṅga, Saptamī, Bahuvacana; Tatpuruṣa: svāḥ dharmāḥ (one's own duties)
sveṣuin their own (respective)
sveṣu:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsva (प्रातिपदिक)
FormPuṃliṅga, Saptamī, Bahuvacana; adjective/pronominal 'in one’s own (respective)' qualifying (svadharmeṣu)
tiṣṭhetshould remain/abide
tiṣṭhet:
Kriyā (क्रिया)
TypeVerb
Root√sthā (धातु)
FormVidhi-liṅ lakāra (Optative/विधिलिङ्), Prathama puruṣa (3rd person/प्रथम), Ekavacana; parasmaipada
samantataḥeverywhere; entirely
samantataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsamanta (प्रातिपदिक) + tas (तसिल्)
FormAvyaya adverb with -tas: 'on all sides/entirely'
Not specified in input

{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Varṇāśrama-dharmaSvadharmaMoral steadiness

FAQs

The teaching culminates in svadharma-niṣṭhā: stability in one’s rightly assigned duties is portrayed as the practical axis of righteous life.

Ethical-social instruction; not directly one of the five, but a Purāṇic reinforcement of dharmic continuity across time.

‘Standing firmly’ indicates integration: virtue is not episodic but becomes the practitioner’s steady ground, supporting higher knowledge and freedom from inner fragmentation.