Shloka 17
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
शत्रुमित्रकलत्राणां वियोगाः सङ्गमास्तथा ।
मातरो विविधा दृष्टाः पितरो विविधास्तथा ॥
śatru-mitra-kalatrāṇāṃ viyogāḥ saṅgamās tathā | mātaro vividhā dṛṣṭāḥ pitaro vividhās tathā ||
ശത്രുക്കളോടും സുഹൃത്തുകളോടും ഭാര്യയോടും വേർപാടും പുനർമേളനവും ഉണ്ടായിട്ടുണ്ട്. പലവിധ മാതാക്കളെ കണ്ടു; പലവിധ പിതാക്കളെയും കൂടെ.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Relationships are not ultimate anchors; across saṃsāra they change repeatedly. The ethical implication is to perform duties without clinging, recognizing the transient configuration of social bonds.
Didactic teaching (dharma/vairāgya) embedded in narrative; not sarga or vaṃśa listing, though it critiques over-identification with lineage and relational identity.
‘Many mothers and fathers’ points to the non-absoluteness of personal identity; the self is not reducible to any single relational role, aiding inward turning toward the unconditioned.