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Shloka 22

Adhyāya 6: Kaṅka (Yudhiṣṭhira) Seeks Refuge in Virāṭa’s Assembly

ये स्मरन्ति महादेवि न च सीदन्ति ते नरा: । त्वं कीर्ति: श्रीर्धति: सिद्धिद्नोर्विद्या संततिर्मति:

ye smaranti mahādevi na ca sīdanti te narāḥ | tvaṁ kīrtiḥ śrīr dhṛtiḥ siddhir jñānaṁ vidyā santatir matiḥ ||

വൈശമ്പായനൻ പറഞ്ഞു—ഹേ മഹാദേവി! നിന്നെ സ്മരിക്കുന്നവർ നിരാശയിൽ മുങ്ങുകയില്ല. നീയേ അവരുടെ കീർത്തിയും ശ്രീയും, ധൃതിയും സിദ്ധിയും; നീയേ വിദ്യയും സന്തതിയും സദ്വിവേകവും.

येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
स्मरन्तिremember
स्मरन्ति:
Karma
TypeVerb
Rootस्मृ
FormPresent, Third, Plural, Parasmaipada
महादेविO great goddess
महादेवि:
TypeNoun
Rootमहादेवी
FormFeminine, Vocative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
सीदन्तिsink; become dejected; fail
सीदन्ति:
TypeVerb
Rootसद्
FormPresent, Third, Plural, Parasmaipada
तेthose
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
नराःmen
नराः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Plural
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
कीर्तिःfame
कीर्तिः:
Karta
TypeNoun
Rootकीर्ति
FormFeminine, Nominative, Singular
श्रीःprosperity; fortune
श्रीः:
Karta
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
धृतिःsteadfastness; courage
धृतिः:
Karta
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
सिद्धिःsuccess; accomplishment
सिद्धिः:
Karta
TypeNoun
Rootसिद्धि
FormFeminine, Nominative, Singular
धनुःbow
धनुः:
Karta
TypeNoun
Rootधनुस्
FormNeuter, Nominative, Singular
विद्याknowledge; learning
विद्या:
Karta
TypeNoun
Rootविद्या
FormFeminine, Nominative, Singular
संततिःprogeny; lineage; continuity
संततिः:
Karta
TypeNoun
Rootसंतति
FormFeminine, Nominative, Singular
मतिःintellect; understanding
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahādevī (the Great Goddess)

Educational Q&A

Remembrance of the Divine (here, the Great Goddess) is presented as a source of inner stability: it prevents collapse into despair and is said to generate both worldly well-being (prosperity, fame, success, lineage) and inner virtues (resolve, knowledge, discernment).

In Vaiśampāyana’s narration, the Goddess is praised through a list of her beneficent powers. The statement functions as a devotional assurance: those who keep her in mind are protected from discouragement and are supported in both ethical strength and practical flourishing.