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Shloka 35

दमयन्त्याः अरण्यविहारः — Damayantī’s Passage through the Wilderness

यदि चायमभिप्रायस्तव ज्ञातीन्‌ व्रजेदिति । सहितावेव गच्छावो विदर्भान्‌ यदि मन्यसे,यदि आपका यह अभिप्राय हो कि दमयन्ती अपने बन्धु-बान्धवोंके यहाँ चली जाय तो आपकी सम्मति हो तो हम दोनों साथ ही विदर्भदेशको चलें

yadi cāyam abhiprāyas tava jñātīn vrajed iti | sahitāv eva gacchāvo vidarbhān yadi manyase ||

നിന്റെ ഉദ്ദേശം ദമയന്തി തന്റെ ബന്ധുക്കളുടെ അടുക്കൽ പോകണമെന്നതാണെങ്കിൽ, നീ സമ്മതിക്കുന്നുവെങ്കിൽ നാം ഇരുവരും ഒരുമിച്ച് വിദർഭത്തിലേക്ക് പോകാം।

यदिif
यदि:
TypeIndeclinable
Rootयदि
and
:
TypeIndeclinable
Root
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
अभिप्रायःintention, plan
अभिप्रायः:
Karta
TypeNoun
Rootअभिप्राय
FormMasculine, Nominative, Singular
तवof you, your
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
ज्ञातीन्kinsmen, relatives
ज्ञातीन्:
Karma
TypeNoun
Rootज्ञाति
FormMasculine, Accusative, Plural
व्रजेत्should go
व्रजेत्:
TypeVerb
Rootव्रज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
सहितौtogether (the two of us)
सहितौ:
Karta
TypeAdjective
Rootसहित
FormMasculine, Nominative, Dual
एवindeed, just
एव:
TypeIndeclinable
Rootएव
गच्छावःlet us two go
गच्छावः:
TypeVerb
Rootगम्
FormImperative (Lot), 1st, Dual, Parasmaipada
विदर्भान्to Vidarbha (country/people)
विदर्भान्:
Karma
TypeNoun (proper/place)
Rootविदर्भ
FormMasculine, Accusative, Plural
यदिif
यदि:
TypeIndeclinable
Rootयदि
मन्यसेyou think, you consider
मन्यसे:
TypeVerb
Rootमन्
FormPresent (Lat), 2nd, Singular, Atmanepada

नल उवाच

N
Nala
D
Damayantī
V
Vidarbha
J
jñāti (kinsfolk/relatives)

Educational Q&A

Nala frames a difficult choice with respect and consent: if returning to Damayantī’s family is deemed best, he proposes going together. The ethical emphasis is on safeguarding the spouse, honoring her welfare and agency, and choosing a course that preserves dignity and protection amid hardship.

In the Nalopākhyāna episode within Vana Parva, Nala speaks to Damayantī about the possibility of going to her relatives in Vidarbha. He suggests that, should she wish to return to her kin, they should travel there together rather than separating.