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Mahabharata 3.37.29Vana Parva, Adhyaya 37, Shloka 29

Vyāsa’s Counsel to Yudhiṣṭhira: Pratismṛti-vidyā, Arjuna’s Aśtra-Quest, and the Move to Kāmyaka

रंस्यन्ते वीर कर्माणि कथयन्तः पुन: पुनः । नैव नः पार्थ भोगेषु न धने नोत जीविते

vaiśampāyana uvāca |

raṁsyante vīra-karmāṇi kathayantaḥ punaḥ punaḥ |

aiva naḥ pārtha bhogeṣu na dhane nota jīvite ||

അവർ വീണ്ടും വീണ്ടും നിന്റെ വീരകൃത്യങ്ങൾ പറഞ്ഞുകൊണ്ടുതന്നെ അല്പം ആശ്വാസം കണ്ടെത്തും. ഹേ പാർഥാ! നീ ദീർഘകാലം അകലെ പോയാൽ ഞങ്ങളുടെ മനസ്സ് ഭോഗങ്ങളിലും ധനത്തിലും മാത്രമല്ല, ജീവിതത്തിലുപോലും ആനന്ദിക്കുകയില്ല.

रंस्यन्तेwill delight themselves / will take pleasure
रंस्यन्ते:
TypeVerb
Rootरम्
FormLṛṭ, Ātmanepada, 3, Plural, Kartari
वीरकर्माणिheroic deeds
वीरकर्माणि:
Karma
TypeNoun
Rootवीरकर्मन्
FormNeuter, Accusative, Plural
कथयन्तःtelling / narrating
कथयन्तः:
Karta
TypeVerb
Rootकथय्
FormŚatṛ (present active participle), Masculine, Nominative, Plural
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
not
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
नःof us / our
नः:
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
पार्थO Pārtha (son of Pṛthā)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
भोगेषुin pleasures / enjoyments
भोगेषु:
Adhikarana
TypeNoun
Rootभोग
FormMasculine, Locative, Plural
not
:
TypeIndeclinable
Root
धनेin wealth
धने:
Adhikarana
TypeNoun
Rootधन
FormNeuter, Locative, Singular
not
:
TypeIndeclinable
Root
उतand also / even
उत:
TypeIndeclinable
Rootउत
जीवितेin life
जीविते:
Adhikarana
TypeNoun
Rootजीवित
FormNeuter, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārtha (Arjuna)

Educational Q&A

The verse highlights how a community’s moral and emotional stability can rest on the presence of a virtuous, heroic person: when such a figure is absent, ordinary sources of satisfaction—pleasure, wealth, even life—lose their meaning, and remembrance of noble deeds becomes a means of endurance.

In the Vana Parva context, Arjuna (Pārtha) is away for an extended purpose, and those left behind express that they will cope by repeatedly speaking of his valor; without him, they feel no joy in pleasures, riches, or even continued living.

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