Previous Verse
Next Verse

Shloka 29

Dharma-vyādha on Parental Worship

Pitṛ-mātṛ-śuśrūṣā as Paramadaivata

बले रूपे च शौर्ये च न शमे च समो<स्ति नौ । धर्मे तपसि दाने च शीलसच्त्वदमेषु च,बल, रूप, शौर्य और मनोनिग्रहमें हमारी समता करनेवाला कोई नहीं है। धर्म, तपस्या, दान, शील, सत्त्व तथा इन्द्रियसंयममें भी हमारी कहीं तुलना नहीं है

Mārkaṇḍeya uvāca: bale rūpe ca śaurye ca na śame ca samo 'sti nau | dharme tapasi dāne ca śīla-sattva-dameṣu ca ||

മാർക്കണ്ഡേയൻ പറഞ്ഞു—ബലം, സൗന്ദര്യം, ശൗര്യം, ആത്മനിയമനം—ഇവയിൽ ഞങ്ങളോടു തുല്യൻ ആരുമില്ല. ധർമ്മം, തപസ്, ദാനം, ശീലം, സത്ത്വം, ഇന്ദ്രിയദമനം—ഇവയിലും എവിടെയും ഞങ്ങളോടു താരതമ്യം ചെയ്യാൻ ആരുമില്ല.

बलेin strength
बले:
Adhikarana
TypeNoun
Rootबल
FormNeuter, Locative, Singular
रूपेin beauty/form
रूपे:
Adhikarana
TypeNoun
Rootरूप
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
शौर्येin valor
शौर्ये:
Adhikarana
TypeNoun
Rootशौर्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
शमेin self-control/calm
शमे:
Adhikarana
TypeNoun
Rootशम
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
समःequal (one)
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular
नौof us two
नौ:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Genitive, Dual
धर्मेin righteousness/duty
धर्मे:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Locative, Singular
तपसिin austerity
तपसि:
Adhikarana
TypeNoun
Rootतपस्
FormNeuter, Locative, Singular
दानेin giving/charity
दाने:
Adhikarana
TypeNoun
Rootदान
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
शीलin conduct/character
शील:
Adhikarana
TypeNoun
Rootशील
FormNeuter, Locative, Singular
सत्त्वin courage/inner strength (sattva)
सत्त्व:
Adhikarana
TypeNoun
Rootसत्त्व
FormNeuter, Locative, Singular
दमेषुin restraints (sense-control practices)
दमेषु:
Adhikarana
TypeNoun
Rootदम
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root

मार्कण्डेय उवाच

M
Mārkaṇḍeya

Educational Q&A

The verse lists classical virtues—strength, valor, self-restraint, dharma, austerity, charity, good conduct, purity, and sense-control—while also illustrating how claiming unmatched excellence can signal pride; ethically, it invites reflection on whether virtues are to be cultivated for inner discipline and service rather than for self-exaltation.

Mārkaṇḍeya speaks in a didactic context, presenting a declaration of superiority in both worldly qualities (strength, beauty, heroism) and spiritual-moral qualities (dharma, tapas, dāna, śīla, sattva, dama), setting up a moral contrast often used in Mahābhārata storytelling to test or instruct listeners about virtue and ego.