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Shloka 75

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

अन्तर्जानुशयो यस्तु भुड्क्ते संसक्तभाजन: । यो द्विज: शब्दरहितं स क्षमस्तारणाय वै,जो द्विज अपने हाथोंको घुटनोंके भीतर किये मौनभावसे पात्रमें एक हाथ लगाये रखकर भोजन करता है, वह अपनेको और दूसरोंको तारनेमें समर्थ होता है

antarjānuśayo yastu bhuṅkte saṃsaktabhājanaḥ | yo dvijaḥ śabdarahitaṃ sa kṣamastāraṇāya vai ||

കൈകൾ മുട്ടിനകത്ത് ഒതുക്കി, മൗനത്തോടെ, പാത്രത്തിൽ മനസ്സ് ചേർത്ത് ഭക്ഷിക്കുന്ന ആ ദ്വിജൻ സ്വയം മാത്രമല്ല മറ്റുള്ളവരെയും കടത്തിവിടാൻ ശേഷിയുള്ളവനാണ്.

अन्तर्जानुशयःone whose hands are placed within the knees (knees enclosing the hands)
अन्तर्जानुशयः:
Karta
TypeAdjective
Rootअन्तर्जानुशय
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
भुङ्क्तेeats
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, Third, Singular, Atmanepada
संसक्तभाजनःone whose bowl/vessel is held close/kept attached (kept close at hand)
संसक्तभाजनः:
Karta
TypeAdjective
Rootसंसक्तभाजन
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
द्विजःa twice-born (brahmin)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
शब्दरहितम्without sound; silently
शब्दरहितम्:
Karma
TypeAdjective
Rootशब्दरहित
FormNeuter, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
क्षमःcapable
क्षमः:
TypeAdjective
Rootक्षम
FormMasculine, Nominative, Singular
तारणायfor saving/delivering (from sin)
तारणाय:
Sampradana
TypeNoun
Rootतारण
FormNeuter, Dative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
द्विजःa twice-born (brahmin)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
dvija (brahmin)
B
bhājana (food-bowl/vessel)

Educational Q&A

Inner restraint expressed through quiet, disciplined behavior—especially during basic acts like eating—signals mastery over the senses. Such self-control is presented as spiritually efficacious, enabling one to uplift oneself and serve as a support for others.

In Yudhiṣṭhira’s discourse on dharma and proper conduct, he highlights a model brahmin whose silent, composed manner of eating exemplifies ascetic discipline. The verse uses this concrete behavioral marker to indicate a person’s fitness for spiritual ‘deliverance’ and guidance.