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Shloka 9

कामीकवन-समागमः

Kāmyaka Forest Meeting: Kṛṣṇa’s Visit; Mārkaṇḍeya and Nārada Arrive

निगृहौनं महाबाहुं ततः स भुजगस्तदा विमुच्यास्य भुजी पीनाविदं वचनमब्रवीत्‌,तब इस प्रकार महाबाहु भीमसेनको अपने वशमें करके उस भुजंगमने उनकी दोनों मोटी-मोटी भुजाओंको छोड़ दिया और इस प्रकार कहा--

nigṛhya enaṃ mahābāhuṃ tataḥ sa bhujagas tadā vimucyāsya bhujau pīnau idaṃ vacanam abravīt

വൈശമ്പായനൻ പറഞ്ഞു— മഹാബാഹുവായ ഭീമസേനനെ കീഴടക്കി ആ ഭുജംഗം അപ്പോൾ അവന്റെ കട്ടിയുള്ള, ശക്തമായ ഇരുകൈകളും വിട്ടുവിട്ട് ഇങ്ങനെ പറഞ്ഞു।

निगृह्यhaving subdued/overpowered
निगृह्य:
Karma
TypeVerb
Rootनि-ग्रह्
Formक्त्वान्त (absolutive/gerund), परस्मैपद-भाव, —, —, —
एनम्him (this one)
एनम्:
Karma
TypePronoun
Rootइदम् (एतद्-प्रातिपदिक)
FormMasculine, Accusative, Singular
महाबाहुम्the mighty-armed (one)
महाबाहुम्:
Karma
TypeAdjective
Rootमहाबाहु
FormMasculine, Accusative, Singular
ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः
Formtrue
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भुजगःthe serpent
भुजगः:
Karta
TypeNoun
Rootभुजग
FormMasculine, Nominative, Singular
तदाat that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
Formtrue
विमुच्यhaving released/let go
विमुच्य:
Karma
TypeVerb
Rootवि-मुच्
Formक्त्वान्त (absolutive/gerund), परस्मैपद-भाव, —, —, —
अस्यof him
अस्य:
Adhikarana
TypePronoun
Rootइदम् (एतद्-प्रातिपदिक)
FormMasculine, Genitive, Singular
भुजीtwo arms
भुजी:
Karma
TypeNoun
Rootभुज्/भुजा
FormFeminine, Accusative, Dual
पीनौthick/robust
पीनौ:
Karma
TypeAdjective
Rootपीन
FormFeminine, Accusative, Dual
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
वचनम्speech/words
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
Karta
TypeVerb
Rootब्रू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīmasena (Bhīma)
B
Bhujaga (serpent)

Educational Q&A

The verse highlights restraint as a mark of higher power: the serpent subdues Bhīma but then releases him in order to speak, suggesting that strength is ethically meaningful when governed by self-control and used to open space for instruction rather than mere domination.

Vaiśampāyana narrates that a serpent has overpowered Bhīma, then lets go of Bhīma’s arms and begins to address him—signaling a shift from physical confrontation to dialogue and counsel.