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Shloka 36

अर्जुनागमनम्

Arjuna’s Arrival and Reunion on the Sacred Mountain

सकिजन्नरमहानागमुनिगन्धर्वराक्षसान्‌ | हर्षयन्‌ पर्वतस्याग्रमारुह्वु स महाबल:,पर्ववके शिखरपर आरूढ़ हो महाबली भीम किन्नर, महानाग, मुनि, गन्धर्व तथा राक्षसोंका हर्ष बढ़ाने लगे

sa-kiṁjannarama-hānāga-muni-gandharva-rākṣasān | harṣayan parvatasyāgram āruhya sa mahābalaḥ ||

പർവ്വതശിഖരത്തിൽ കയറിയ ആ മഹാബലൻ ഭീമൻ കിന്നരന്മാരെയും മഹാനാഗങ്ങളെയും മുനിമാരെയും ഗന്ധർവന്മാരെയും രാക്ഷസന്മാരെയും ഹർഷിപ്പിച്ചു.

किंनरKinnaras (celestial beings)
किंनर:
Karma
TypeNoun
Rootकिंनर
FormMasculine, Accusative, Plural
जनpeople
जन:
Karma
TypeNoun
Rootजन
FormMasculine, Accusative, Plural
नरmen
नर:
Karma
TypeNoun
Rootनर
FormMasculine, Accusative, Plural
महानागgreat serpents (Nāgas)
महानाग:
Karma
TypeNoun
Rootमहानाग
FormMasculine, Accusative, Plural
मुनिsages
मुनि:
Karma
TypeNoun
Rootमुनि
FormMasculine, Accusative, Plural
गन्धर्वGandharvas
गन्धर्व:
Karma
TypeNoun
Rootगन्धर्व
FormMasculine, Accusative, Plural
राक्षसान्Rākṣasas (demons)
राक्षसान्:
Karma
TypeNoun
Rootराक्षस
FormMasculine, Accusative, Plural
हर्षयन्gladdening, delighting
हर्षयन्:
Karta
TypeVerb
Rootहर्षय् (हृष्-णिच्)
FormMasculine, Nominative, Singular, Present active participle (परस्मैपदी)
पर्वतस्यof the mountain
पर्वतस्य:
Adhikarana
TypeNoun
Rootपर्वत
FormMasculine, Genitive, Singular
अग्रम्the summit/top
अग्रम्:
Karma
TypeNoun
Rootअग्र
FormNeuter, Accusative, Singular
आरुह्यhaving climbed
आरुह्य:
Karta
TypeVerb
Rootआ-रुह्
FormAbsolutive (क्त्वा/ल्यप्)
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
महाबलःmighty/very strong
महाबलः:
Karta
TypeAdjective
Rootमहाबल
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahābala (the mighty one; contextually Bhīma in many retellings)
P
Parvata (mountain)
K
Kinnara
M
Mahānāga (Nāgas)
M
Muni
G
Gandharva
R
Rākṣasa

Educational Q&A

Strength is portrayed as most admirable when it brings reassurance and joy rather than intimidation; the hero’s power, expressed without cruelty, becomes a source of uplift even among diverse and formidable beings.

The mighty hero ascends to the mountain’s summit and, by his presence and actions, delights various non-human and semi-divine groups—Kinnaras, Nāgas, sages, Gandharvas, and Rākṣasas—creating a moment of shared exhilaration in the wilderness setting.