Shloka 4

Nakula’s Adaptive Counsel to Kṛṣṇa in the Kuru Assembly (उद्योगपर्व, अध्याय ७८)

Devanagari script

तत्र चापि ध्रुवं पश्येच्छोषणं दैवकारितम्‌ । जिस खेतमें जुताई और सिंचाई की गयी है, वहाँ यह पुरुषार्थ ही किया गया है; परंतु वहाँ भी दैववश सूखा पड़ गया, यह निश्चितरूपसे देखा जाता है। [अतः पुरुषार्थकी सफलताके लिये प्रारब्धकी अनुकूलता आवश्यक है] ।। तदिदं निश्चितं बुद्धया पूर्वरपि महात्मभि:

Transliteration

tatra cāpi dhruvaṁ paśyec choṣaṇaṁ daivakāritam | tad idaṁ niścitaṁ buddhyā pūrvar api mahātmabhiḥ ||

Translation

അവിടെയും ദൈവകൃതമായ വരൾച്ച നിശ്ചയമായി കാണപ്പെടുന്നു. ഉഴുതും ജലസേചനം ചെയ്തും ഉള്ള വയലിൽ മനുഷ്യശ്രമം പൂർണ്ണമായിട്ടുണ്ടെങ്കിലും, വിധിവശാൽ ഉണക്കം വരാം. അതിനാൽ പരിശ്രമം ഫലിക്കുവാൻ പ്രാരബ്ധത്തിന്റെ അനുകൂലതയും ആവശ്യമാണ്—ഇത് പൂർവകാല മഹാത്മാക്കൾ ദൃഢബുദ്ധിയോടെ നിശ്ചയിച്ചിരിക്കുന്നു.

Word by Word

• {'tatra': 'there

• in that case', 'ca api': 'and even

• even also', 'dhruvam': 'certainly

• surely', 'paśyet': 'one would see

• one can observe', 'śoṣaṇam': 'drying up

• desiccation', 'daiva-kāritam': 'caused by fate/divine dispensation', 'tat idam': 'this very (point)', 'niścitam': 'ascertained

• firmly determined', 'buddhyā': 'by understanding

• with discernment', 'pūrvaiḥ api': 'even by the ancients

• by those of earlier times', 'mahātmabhiḥ': 'by great-souled persons

Speaker

अर्जुन उवाच

Characters & Entities

• Arjuna
• daiva (fate/divine dispensation)
• kṣetra (field) (implied by the agricultural illustration)

Educational Q&A

What is the core teaching?

The verse teaches that while human effort (puruṣārtha) is necessary—like ploughing and irrigating a field—results are not guaranteed, because fate or prior karmic allotment (daiva/prārabdha) can still obstruct success. Hence, fruition depends on both effort and favorable destiny.

What is happening in the narrative?

Arjuna is articulating a reflective point about causality and outcomes: even when one does everything correctly, adverse destiny can negate results. He supports this with an agricultural analogy to argue that wise people have long recognized the joint role of effort and fate.