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Shloka 9

Sañjaya’s Knowledge of Keśava and the Discipline of Indriya-nigraha (संजयस्य केशवज्ञानम्—इन्द्रियनिग्रह-उपदेशः)

यतः सत्यं यतो धर्मो यतो द्वीरार्जव॑ यतः । ततो भवति गोविन्दो यतः कृष्णस्ततो जय:,जिस ओर सत्य, धर्म, लज्जा और सरलता है, उसी ओर भगवान्‌ श्रीकृष्ण रहते हैं और जहाँ भगवान्‌ श्रीकृष्ण हैं, वहीं विजय है

sañjaya uvāca | yataḥ satyaṃ yato dharmo yato dhīrārjavam yataḥ | tato bhavati govindo yataḥ kṛṣṇas tato jayaḥ ||

സഞ്ജയൻ പറഞ്ഞു—എവിടെ സത്യം, എവിടെ ധർമ്മം, എവിടെ ധൈര്യവും ലജ്ജയും ലളിതത്വവും ഉണ്ടോ അവിടെയാണ് ഗോവിന്ദൻ; കൃഷ്ണൻ എവിടെയുണ്ടോ അവിടെയാണ് വിജയം.

यतःfrom where / whence
यतः:
Apadana
TypeIndeclinable
Rootयतस्
FormAblatival adverb (source/whence)
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, nominative, singular
यतःfrom where
यतः:
Apadana
TypeIndeclinable
Rootयतस्
FormAblatival adverb (source/whence)
धर्मःrighteousness / dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, nominative, singular
यतःfrom where
यतः:
Apadana
TypeIndeclinable
Rootयतस्
FormAblatival adverb (source/whence)
धीरम्steadfastness / wisdom (the steadfast)
धीरम्:
Karta
TypeAdjective
Rootधीर
FormNeuter, nominative, singular (used substantively)
आर्जवम्straightforwardness / honesty
आर्जवम्:
Karta
TypeNoun
Rootआर्जव
FormNeuter, nominative, singular
यतःfrom where
यतः:
Apadana
TypeIndeclinable
Rootयतस्
FormAblatival adverb (source/whence)
ततःfrom there / therefore / thence
ततः:
Apadana
TypeIndeclinable
Rootततस्
FormAblatival adverb (thence/therefrom)
भवतिis / becomes / exists
भवति:
Karta
TypeVerb
Rootभू
FormPresent tense (Lat), 3rd person, singular, parasmaipada
गोविन्दःGovinda (Krishna)
गोविन्दः:
Karta
TypeNoun
Rootगोविन्द
FormMasculine, nominative, singular
यतःwhere / from where
यतः:
Apadana
TypeIndeclinable
Rootयतस्
FormAblatival adverb (source/whence)
कृष्णःKrishna
कृष्णः:
Adhikarana
TypeNoun
Rootकृष्ण
FormMasculine, nominative, singular
ततःthere / thence / therefore
ततः:
Apadana
TypeIndeclinable
Rootततस्
FormAblatival adverb (thence/therefrom)
जयःvictory
जयः:
Karta
TypeNoun
Rootजय
FormMasculine, nominative, singular

संजय उवाच

S
Sañjaya
G
Govinda
K
Kṛṣṇa
J
Jaya (Victory, personified/abstract)

Educational Q&A

Victory is not merely a matter of force or strategy; it follows the side grounded in truth (satya), dharma, steadfast integrity (dhīratā), and straightforward conduct (ārjava). Kṛṣṇa/Govinda symbolizes the divine alignment with these virtues—so where they are, his presence and thus success are assured.

In the Udyoga Parva’s lead-up to war, Sañjaya articulates a moral principle to frame the coming conflict: divine support (identified with Kṛṣṇa as Govinda) rests with ethical conduct. The statement functions as a judgment about which side is truly supported and therefore destined to prevail.