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Shloka 6

Vidura-nīti: Atithi-dharma, Trust, Counsel-Secrecy, and Traits of Sustainable Rule

Udyoga Parva, Adhyāya 38

न वृद्धिर्बहु मन्तव्या या वृद्धि: क्षयमावहेत्‌ । क्षयोडपि बहु मन्तव्यो य: क्षयो वृद्धिमावहेत्‌

na vṛddhir bahu mantavyā yā vṛddhiḥ kṣayam āvahet | kṣayo 'pi bahu mantavyo yaḥ kṣayo vṛddhim āvahet ||

അവസാനം ക്ഷയം വരുത്തുന്ന വർദ്ധിയെ അധികം മഹത്വപ്പെടുത്തേണ്ടതില്ല. പിന്നീടു വർദ്ധിക്ക് കാരണമാകുന്ന ക്ഷയത്തെയും ഏറെ മാനിക്കണം.

not
:
TypeIndeclinable
Root
वृद्धिःincrease, prosperity
वृद्धिः:
Karta
TypeNoun
Rootवृद्धि
FormFeminine, Nominative, Singular
बहुmuch, greatly
बहु:
Karma
TypeAdjective
Rootबहु
FormNeuter, Accusative, Singular
मन्तव्याto be considered/esteemed
मन्तव्या:
TypeAdjective
Rootमन्
FormFeminine, Nominative, Singular, Gerundive (tavya), Passive sense (ought to be)
याwhich
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
वृद्धिःincrease
वृद्धिः:
Karta
TypeNoun
Rootवृद्धि
FormFeminine, Nominative, Singular
क्षयम्loss, decline, destruction
क्षयम्:
Karma
TypeNoun
Rootक्षय
FormMasculine, Accusative, Singular
आवहेत्should bring about, would cause
आवहेत्:
TypeVerb
Rootवह् (आ + वह्)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
क्षयःloss, decline
क्षयः:
Karta
TypeNoun
Rootक्षय
FormMasculine, Nominative, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
बहुmuch, greatly
बहु:
Karma
TypeAdjective
Rootबहु
FormNeuter, Accusative, Singular
मन्तव्यःto be considered/esteemed
मन्तव्यः:
TypeAdjective
Rootमन्
FormMasculine, Nominative, Singular, Gerundive (tavya), Passive sense (ought to be)
यःwhich
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
क्षयःloss, decline
क्षयः:
Karta
TypeNoun
Rootक्षय
FormMasculine, Nominative, Singular
वृद्धिम्increase, prosperity
वृद्धिम्:
Karma
TypeNoun
Rootवृद्धि
FormFeminine, Accusative, Singular
आवहेत्should bring about, would cause
आवहेत्:
TypeVerb
Rootवह् (आ + वह्)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

विदुर उवाच

V
Vidura

Educational Q&A

Evaluate outcomes, not appearances: prosperity is not truly desirable if it culminates in destruction, while a setback can be valuable if it becomes the means to lasting welfare and future prosperity.

In Udyoga Parva, Vidura offers counsel grounded in dharma and practical wisdom, warning against short-sighted choices and urging discernment about what kind of ‘gain’ or ‘loss’ should be accepted in the tense lead-up to conflict.