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Shloka 93

वेदे रामायणे पुण्ये भारते भरतर्षभ । आदी चान्ते च मध्ये च हरि: सर्वत्र गीयते,भरतश्रेष्ठ! वेद, रामायण तथा पवित्र महाभारतके आदि, मध्य एवं अन्तमें सर्वत्र भगवान्‌ श्रीहरिका ही गान किया जाता है

vede rāmāyaṇe puṇye bhārate bharatarṣabha | ādau cānte ca madhye ca hariḥ sarvatra gīyate ||

വൈശമ്പായനൻ പറഞ്ഞു—ഭരതശ്രേഷ്ഠനേ! വേദങ്ങളിലും പുണ്യമായ രാമായണത്തിലും മഹാഭാരതത്തിലും—ആദിയിലും മദ്ധ്യത്തിലുമായി അന്തത്തിലും—എവിടെയും ഹരിയെയാണ് പാടിപ്പുകഴ്ത്തുന്നത്.

वेदेin the Veda
वेदे:
Adhikarana
TypeNoun
Rootवेद
FormMasculine, Locative, Singular
रामायणेin the Ramayana
रामायणे:
Adhikarana
TypeNoun
Rootरामायण
FormNeuter, Locative, Singular
पुण्येin the holy (one)
पुण्ये:
Adhikarana
TypeAdjective
Rootपुण्य
FormNeuter, Locative, Singular
भारतेin the Mahabharata
भारते:
Adhikarana
TypeNoun
Rootभारत
FormNeuter, Locative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
आदौin the beginning
आदौ:
Adhikarana
TypeIndeclinable
Rootआदि
and
:
TypeIndeclinable
Root
अन्तेat the end
अन्ते:
Adhikarana
TypeNoun
Rootअन्त
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
मध्येin the middle
मध्ये:
Adhikarana
TypeNoun
Rootमध्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
हरिःHari (Vishnu)
हरिः:
Karta
TypeNoun
Rootहरि
FormMasculine, Nominative, Singular
सर्वत्रeverywhere
सर्वत्र:
Adhikarana
TypeIndeclinable
Rootसर्वत्र
गीयतेis sung / is praised
गीयते:
TypeVerb
Rootगै (गायति)
FormPresent, Passive, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
H
Hari (Viṣṇu/Kṛṣṇa)
V
Veda
R
Rāmāyaṇa
B
Bhārata (Mahābhārata)
B
Bharatas (lineage/community addressed by 'bharatarṣabha')

Educational Q&A

That the Vedas and the two great epics ultimately converge on the same spiritual center: Hari (the Supreme Lord) is to be remembered and praised throughout. Ethical life (dharma) is presented as culminating in devotion and God-centered understanding.

In the Svargārohaṇa context, Vaiśampāyana offers a reflective, summative observation about the overarching message of revered scriptures, emphasizing that across their structure—beginning, middle, and end—the glorification of Hari is pervasive.