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Shloka 23

Chapter 26: Śoka-pratiṣedha, Hata-saṅkhyā, Gati-vibhāga, Pretakārya-ājñā

Restraint of Grief, Count of the Slain, Destinies, and Funerary Directives

यान्‌ सुपर्णाश्च गृध्राश्न विकर्षन्ति यतस्तत: । तेषां तु कर्मणा लोका भविष्यन्ति युधिष्ठिर,युधिष्ठि!![ जिनकी लाशोंको गरुड़ और गीध इधर-उधर घसीट रहे हैं, उन्हें तो श्राद्धकर्मसे ही शुभलोक प्राप्त होंगे?

yān suparṇāś ca gṛdhrāś ca vikarṣanti yatas tataḥ | teṣāṃ tu karmaṇā lokā bhaviṣyanti yudhiṣṭhira ||

യുധിഷ്ഠിരൻ പറഞ്ഞു—സുപർണന്മാരും കഴുകന്മാരും ഇങ്ങോട്ടും അങ്ങോട്ടും വലിച്ചിഴയ്ക്കുന്ന ശവങ്ങൾ—അവർക്കു ശ്രാദ്ധകർമ്മം ചെയ്താൽ മാത്രമേ ശുഭലോകം ലഭിക്കുകയുള്ളോ?

यान्whom
यान्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Plural
सुपर्णाःGarudas / great birds
सुपर्णाः:
Karta
TypeNoun
Rootसुपर्ण
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
गृध्राःvultures
गृध्राः:
Karta
TypeNoun
Rootगृध्र
FormMasculine, Nominative, Plural
विकर्षन्तिdrag / pull away
विकर्षन्ति:
TypeVerb
Rootवि + कृश्
FormPresent, Third, Plural, Parasmaipada
यतःfrom where
यतः:
TypeIndeclinable
Rootयतः
ततःto there / thither
ततः:
TypeIndeclinable
Rootततः
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
कर्मणाby the rite/action (i.e., by śrāddha/obsequial act)
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
लोकाःworlds / realms
लोकाः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Plural
भविष्यन्तिwill be / will come to be
भविष्यन्ति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), Third, Plural, Parasmaipada
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun (Proper)
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
S
suparṇa (great bird/Garuḍa-like bird)
G
gṛdhra (vulture)
C
corpses of the fallen (battle-dead)
Ś
śrāddha (funerary rite, implied by context)

Educational Q&A

The verse raises a dharmic concern: when the dead are mutilated or left uncremated due to war, do they still gain auspicious posthumous states through the living’s performance of śrāddha and related rites? It foregrounds the ethical responsibility of survivors to honor the dead even amid devastation.

In the aftermath of the Kurukṣetra slaughter described in Strī Parva, Yudhiṣṭhira, overwhelmed by the sight of bodies being dragged and consumed by birds, questions the efficacy and necessity of funerary rites for those whose remains are scattered and desecrated.