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Shloka 14

Gandhārī’s Lament for Bhūriśravas and Śakuni

Book 11, Chapter 24

ततः पापतरं कर्म कृतवानपि सात्यकि: । यस्मात्‌ प्रायोपविष्टस्य प्राहार्षीत्‌ संशितात्मन:

tataḥ pāpataraṃ karma kṛtavān api sātyakiḥ | yasmāt prāyopaviṣṭasya prāhārṣīt saṃśitātmanaḥ ||

അതിനുശേഷം സാത്യകി—മുമ്പേ തന്നെ പാപകൃത്യത്തിൽ കുറ്റക്കാരനായിരിക്കെ—ഇനിയും വലിയ പാപം ചെയ്തു; കാരണം പ്രായോപവേശം (ആമരണം ഉപവാസം) അനുഷ്ഠിച്ച് ഇരുന്ന സംയമിയായ പുരുഷനെ അവൻ പ്രഹരിച്ച് വധിച്ചു.

ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
Formअव्यय (तस्मात्/ततः = thereafter/thereupon)
पापतरम्more sinful
पापतरम्:
Karma
TypeAdjective
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (तुलनात्मक-तर)
कर्मdeed/act
कर्म:
Karma
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
कृतवान्having done/did
कृतवान्:
Karta
TypeVerb
Rootकृ (धातु) → कृतवत् (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्तवतु), पुंलिङ्ग, प्रथमा, एकवचन; परोक्षभूतार्थे (has done)
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
Formअव्यय
सात्यकिःSātyaki
सात्यकिः:
Karta
TypeNoun
Rootसात्यकि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
यस्मात्because of which/from which (reason)
यस्मात्:
Apadana
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी, एकवचन
प्रायोपविष्टस्यof one who had sat down for fasting unto death (prāyopaveśa)
प्रायोपविष्टस्य:
Adhikarana
TypeAdjective
Rootप्राय-उपविष्ट (उप-√विश् धातु) (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
प्राहार्षीत्he gladdened/caused to rejoice
प्राहार्षीत्:
TypeVerb
Rootहृष् (धातु) (प्र + आ + हृष्)
Formलङ् (अनद्यतनभूत), परस्मैपद, प्रथमपुरुष, एकवचन
संशितात्मनःof the self-controlled/steadfast-minded one
संशितात्मनः:
Adhikarana
TypeAdjective
Rootसंशित-आत्मन् (शा/शि धातु → संशित) (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन

वैशम्पायन उवाच

S
Sātyaki

Educational Q&A

The verse highlights a grave ethical boundary: harming someone engaged in prāyopaveśa (a renunciatory, penitential fast unto death) is portrayed as a deeper sin than ordinary wartime violence. It signals how adharma intensifies when violence disregards restraint, vulnerability, and sacred vows.

Vaiśampāyana reports that Sātyaki committed an even worse deed by striking a disciplined person who had undertaken prāyopaveśa—someone no longer acting as a combatant but as a penitent. The scene belongs to the post-war moral unraveling depicted in Strī Parva.