Shloka 44
राजवृत्त-रक्षा-प्रणिधि-षाड्गुण्योपदेशः
Royal Conduct, Protection, Intelligence, and Policy Measures
अशुचींश्र यदा क्रुद्ध: क्षिणोति शतशो नरान् | सपुत्रपौत्रान् सामात्यांस्तदा भवति सो5न्तकः,जब राजा कुपित होकर अशुद्धाचारी सैकड़ों मनुष्योंका उनके पुत्र, पौत्र और मन्त्रियोंसहित संहार कर डालता है, तब वह मृत्युरूप होता है
aśucīn yathā kruddhaḥ kṣiṇoti śataśo narān | sa-putra-pautrān sa-mātyāṁs tadā bhavati so ’ntakaḥ ||
രാജാവ് ക്രോധിച്ച് അശുചിആചാരമുള്ള മനുഷ്യരെ—അവരുടെ പുത്രന്മാരും പൗത്രന്മാരും അമാത്യന്മാരും ഉൾപ്പെടെ—നൂറുകണക്കിന് സംഹരിക്കുമ്പോൾ, അവൻ അന്തകൻ, അഥവാ മൃത്യുസ്വരൂപൻ ആകുന്നു.
वसुमना उवाच
Educational Q&A
Royal authority must be governed by dharma and restraint. When a ruler punishes in anger and wipes out people wholesale—along with their families and officials—his rule becomes indistinguishable from Death, i.e., destructive rather than protective.
Vasumanā describes a scenario of a king, overcome by wrath, carrying out mass destruction of men deemed impure, extending the slaughter to their descendants and ministers. The statement functions as a moral diagnosis of tyrannical, anger-driven governance within the rājadharma discussion of Śānti Parva.